As for those who establish a religion that Allah has not permitted, it is known that its fundamental principles, which necessitate it, cannot be transmitted from the Prophet, as it is false, and what is necessitated by falsehood is false, just as what is necessitated by truth is true. This classification also highlights the intention of the Salaf and the Imams in condemning kalam and its people: As this applies to those who use corrupt evidence or argue for false doctrines. But as for those who speak the truth that Allah has permitted in judgment and evidence, they are among the people of knowledge and faith. And Allah speaks the truth and guides to the right path. As for addressing the people of a terminology with their terminology and language, it is not disliked - if there is a need for that and the meanings are correct - like addressing non-Arabs: from the Romans, Persians, and Turks in their language and customs, for this is permissible and good when needed. The Imams only disliked it when there was no need for it, and for this reason, the Prophet said to Umm Khalid, the daughter of Khalid ibn Sa'id ibn al-As - and she was a young girl born in the land of Abyssinia because her father was among the emigrants to it, so he said to her - {O Umm Khalid, this is sana} and sana in the Abyssinian language means good; because she was from the people of that language. Likewise, the Quran and Hadith are translated for those who need to understand them through translation, and likewise, a Muslim reads what he needs from the books of other nations and their speech in their language. And he translates them into Arabic. Just as the Prophet ordered Zaid ibn Thabit to learn the writing of the Jews to read it for him and write it for him because he did not trust the Jews regarding it.