Al-Siyasa al-Shar'iyyaIbn Taimiya

do things that the Prophet (peace and blessings be upon him) disapproved of. Indeed, on one occasion he raised his hands toward heaven and said, “O Allah, I disavow before You what Khālid has done” (1), after sending him to Jadhīmah (2). Khālid killed them and seized their property because of a certain misunderstanding, although this had not been sanctioned. Some of the Companions who were (3) with him objected to what he had done, and the Prophet (peace and blessings be upon him) ultimately paid their blood money and made good their property losses. Despite this, he continued to give Khālid precedence in military command because he was better suited to this field than others, and what he had done was based on an interpretive judgment.

Abū Dharr (may Allah be pleased with him) was more exemplary than Khālid in trustworthiness and truthfulness. Nevertheless, the Prophet (peace and blessings be upon him) said to him, “O Abū Dharr, I consider you weak, and I desire for you what I desire for myself. Never assume authority over even two people, and never take charge of an orphan’s property.” Narrated by Muslim (4). He forbade Abū Dharr from assuming command or holding authority because he considered him weak, even though it has been narrated: “Never has the sky shaded, nor the earth borne, anyone more truthful in speech than Abū Dharr” (5).

(1) Reported by al-Bukhārī (4339), from Ibn Umar, may Allah be pleased with them both. (2) The original and manuscript Fā’ read: “Banī Jadhīma,” erroneously. (3) From the original manuscript. (4) (1826). (5) Reported by Ahmad (6519), al-Tirmidhī (3801), Ibn Mājah (156), and al-Hākim (3/342), from Abd Allah ibn Amr, may Allah be pleased with them both. Al-Tirmidhī said: “It is a hasan (good) hadith.” It was also reported by al-Tirmidhī (3802), Ibn Hibbān (7132), and al-Hākim (3/342), from Abū Dharr, may Allah be pleased with him. Al-Tirmidhī said: “It is a hasan gharīb (good but singular) hadith.” Ibn Hibbān graded it authentic, as did al-Hākim according to Muslim’s criteria, though the latter grading is open to question. Al-Albānī also graded it authentic. The hadith has corroborating reports from a number of Companions.
يعمل ما ينكره النبي ﷺ، حتى إنه مرةً رفع يديه إلى السماء وقال: «اللهم إني أبرأ إليك مما فَعَل خالد» (١) لما أرسله إلى جَذِيمة (٢)، فقتلهم وأخذ أموالهم بنوع شبهة، ولم يكن يُجَوِّز ذلك، وأنكره عليه بعض مَن كان (٣) معه من الصحابة، حتى وَدَاهم النبي ﷺ وضمن أموالهم. ومع هذا فما زال يقدِّمه في إمارة الحرب؛ لأنه كان أصلح في هذا الباب من غيره، وفَعَل ما فَعَلَه بنوع تأويل. وكان أبو ذر ﵁ أصلح منه في الأمانة والصدق، ومع هذا فقال له النبي ﷺ: «يا أبا ذر إني أراك ضعيفًا، وإني أحبُّ لك ما أحبُّ لنفسي، لا تأمَّرَنَّ على اثنين، ولا تَوَلَّيَنَّ مالَ يتيم» رواه مسلم (٤). ونهى أبا ذر عن الإمارة والولاية لأنه رآه ضعيفًا. مع أنه قد رُوِي: «ما أظلَّت الخضراءُ ولا أقلَّت الغَبْراء أصدقُ لهجةً من أبي ذر» (٥).
(١) أخرجه البخاري (٤٣٣٩) من حديث ابن عمر ﵄. (٢) الأصل وف: «بني جذيمة»، خطأ. (٣) من الأصل. (٤) (١٨٢٦). (٥) أخرجه أحمد (٦٥١٩)، والترمذي (٣٨٠١)، وابن ماجه (١٥٦)، والحاكم: (٣/ ٣٤٢) من حديث عبد الله بن عمرو ﵄. قال الترمذي: حديث حسن. وأخرجه الترمذي (٣٨٠٢)، وابن حبان (٧١٣٢)، والحاكم: (٣/ ٣٤٢) من حديث أبي ذر ﵁. قال الترمذي: حديث حسن غريب، وصححه ابن حبان، والحاكم على شرط مسلم، وفيه نظر. وصححه الألباني. وللحديث شواهد عن عدد من الصحابة.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies