Al-IjmāʿIbn al-Mundhir

607 — They unanimously agree that whoever swears to a matter while knowingly lying incurs no expiation. Imām al-Shāfiʿī alone held that he must still make the expiation, even though he has sinned.

608 — They unanimously agree that the person who has broken his oath is free to choose: if he wishes he may feed (1) the poor, and if he wishes he may clothe them.

609 — They unanimously agree that when expiation for an oath becomes obligatory and the person frees a believing slave, this satisfies the requirement.

610 — They unanimously agree that if the oath-taker possesses the means to feed, clothe, or free a slave, fasting does not fulfil the expiation when he breaks his oath.

611 — They unanimously agree that if someone swears he will neither eat any food nor drink any beverage, and he (2) comes into contact with some of it but nothing passes down his throat, he has not broken his oath.

612 — They unanimously agree that if a man swears that he will not speak, then speaks in any language whatsoever, he has broken his oath.

613 — They unanimously agree that whoever says, “If Allah heals my sick relative or if my absent loved one (3) returns, then I must fast such-and-such and perform such-and-such prayers,” and the condition he mentioned comes to pass, is obliged to fulfil his vow.

(1) In the Ṭ manuscript: “aw” (or). (2) In the Ṭ and Q manuscripts (2089): “fadhāqa”. (3) In the Ṭ manuscript: “ghayati”; this is clearly erroneous.
٦٠٧ - وأجمعوا على أن من حلف على أَمر كاذبًا متعمدًا، أن لا كفارة عليه. وانفرد الشافعي، فقال: يُكفِّر وإن أثِم. ٦٠٨ - وأجمعوا أن الحانث في نفسه بالخيار إن شاء أطعم [وإن] (١) شاء كسَا. ٦٠٩ - وأجمعوا على أن من وجبت عليه كفارة يمين فأعتق رقبة مؤمنة أن ذلك يُجزئ عنه. ٦١٠ - وأجمعوا أن الحالف الواجد للإطعام أو الكسوة أو الرقبة لا يُجزئه الصوم إذا حنث في يمينه. ٦١١ - وأجمعوا أنه من حلف أن لا يأكل طعامًا، ولا يشرب شرابًا [فوافق] (٢) شيئًا من ذلك، ولم يدخل حلقه أنه لا يَحنث. ٦١٢ - وأجمعوا على أن الرجل إذا حلف ألَاّ يتكلم، فتكلم بأي لُغة كانت: حنث. ٦١٣ - وأجمعوا أن كل من قال: إن شفى الله عليلي أو قدم [غائبي] (٣) أو ما أشبه ذلك: فعليَّ من الصوم كذا، ومن الصلاة كذا، فكان ما قال: أن عليه الوفاء بنذره.
(١) في ط: [أو]. (٢) في ط، ق (٢٠٨٩): [فذاق]. (٣) في ط: [غايتي]؛ وهو خطأ ظاهر.

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