and from Ibn ʿUmar (1) (2) with a chain of transmission more reliable than that for the report of single pilgrimage, and what they intended by tamattuʿ was qirān, as this too is confirmed in the authentic collections (3).

When a person wishes to assume iḥrām:
– If he is performing qirān he says:
“Labbayka—ʿumrah and ḥajj.”
– If he is performing tamattuʿ he says:
“Labbayka—ʿumrah.”
– If he is performing ifrād he says:
“Labbayka—ḥajj.” (4)

He may also say: “O Allah, I have obligated upon myself an ʿumrah and a ḥajj,” or “I have obligated an ʿumrah; I have obligated a ḥajj,” [or “I have obligated an ʿumrah with which I will enjoy release until the ḥajj,”] or he may say: “O Allah, I intend an ʿumrah,” (5) “I intend a ḥajj,” “I intend them both,” or “I intend to enjoy an ʿumrah before the ḥajj.” Whatever wording he chooses among these (7) is sufficient by unanimous agreement of the leading jurists.