Manāsik al-ḤajjIbn Taimiya

one seeks by performing the funeral prayer over him; therefore, visiting him after his death is of the same order as praying for him. The Sunnah in this matter (1) is to greet the deceased and supplicate for him, whether he was a prophet or not, just as the Prophet ﷺ used to instruct his Companions that, when they visited the graves, one of them should say:

“Peace be upon you, O inhabitants of these dwellings from among the believers and Muslims. Surely—if Allah so wills—we shall join you. May Allah have mercy on those of us and you who have gone ahead and those who come later. We ask Allah for well-being for us and for you.” (2)

and:

“O Allah, do not deprive us of their reward, do not subject us to trial after them, and forgive us and them.” (3)

He would say the same when he visited the people of al-Baqīʿ—those Companions and others buried there (4)—or when he visited the martyrs of Uḥud and other graves. (5)

Moreover, performing prayer at their graves or at the graves of anyone else is not deemed recommended by any of

(1) The addition "fiha" ("therein") appears only in manuscript A. (2) Al-Bukhari, ḥadith no. 435; Muslim, no. 529. (3) Reported by Ahmad, no. 24 425, and Ibn Majah, no. 1546, from Aisha: “I missed him during the night and found him in al-Baqi‘. He was saying: ‘Peace be upon you, dwelling of a believing people; you have preceded us and we shall join you. O Allah, do not deprive us of their reward and do not test us after them.’” Ibn Hajar judged the ḥadith sound (hasan) in al-Futuhat, 4/222, whereas al-Albani declared it weak, holding it authentic except for the closing words “do not deprive us… do not test us after them.” (4) Manuscripts C and D read: “or others.” (5) Manuscript B reads: “and visited.”
يُقْصَدُ بالصلاةِ على جنازَتِهِ، فزيارَتُهُ بعدَ موتِهِ مِنْ جنسِ الصلاةِ عليهِ. فالسُّنَّةُ فيها (١) : أنْ يُسَلِّمَ على الميِّتِ ويَدْعُوَ له، سَوَاءٌ كانَ نَبِيًّا أو غيرَ نَبِيٍّ، كمَا كانَ النبيُّ صلَّى اللَّهُ عليهِ وسلَّمَ يَأْمُرُ أصحابَهُ إذا زَارُوا القبورَ أنْ يقولَ أحدُهُمْ: «السَّلَامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، وَإِنَّا إنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ، ويَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا ومِنْكُمْ وَالْمُسْتَأْخِرِينَ، نَسْأَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ» (٢) ، «اللَّهُمَّ لَا تَحْرِمْنَا أَجْرَهُمْ، وَلَا تَفْتِنَّا بَعْدَهُمْ، وَاغْفِرْ لَنَا وَلَهُمْ» (٣) ، وهكَذَا يقولُ إذَا زَارَ أهلَ البَقِيعِ ومَنْ بِهِ مِنَ الصحابةِ وغيرِهِمْ (٤) ، أوْ زارَ (٥) شهداءَ أُحُدٍ وغيرَهُمْ. وليستِ الصَّلَاةُ عندَ قُبُورِهِمْ أو قبورِ غيرِهِمْ مُسْتَحَبَّةً عندَ أَحَدٍ منْ
(١) قوله: (فيها) زيادة من (أ). (٢) البخاري (٤٣٥)، ومسلم (٥٢٩). (٣) رواه أحمد (٢٤٤٢٥)، وابن ماجه (١٥٤٦) عن عائشة رضي الله عنها قالت: فقدته من الليل، فإذا هو بالبقيع، فقال: «سلام عليكم دار قوم مؤمنين، وأنتم لنا فرط، وإنا بكم لاحقون، اللهم لا تحرمنا أجرهم، ولا تفتنا بعدهم». حسنه ابن الحجر في الفتوحات (٤/ ٢٢٢)، وقال الألباني: (ضعيف وهو صحيح دون: تحرمنا أجرهم، ولا تفتنا بعدهم). (٤) في (ج) و (د): (أو غيرهم). (٥) في (ب): (وزار).

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