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Some have even said (1) that if, after departing, he happens to glimpse the House again, he should return and bid it farewell (2). Likewise (3), once he has offered his greetings to the Prophet—may Allah bless him and grant him peace—he simply turns away (4) and does not walk backward; rather, he leaves just as people leave the mosques after the prayer (5). There are no extra rites for the pilgrim who combines ʿumrah and ḥajj in a single state of consecration, compared with (6) the one performing ḥajj alone; however, both he and (7) the pilgrim who performs an ʿumrah, exits iḥrām, and then enters again for ḥajj must present a sacrifice: (8) a camel, a cow, a sheep, or a shared portion of such an offering.
(1) The word qad has been omitted in manuscripts B and C.
(2) Al-Mughni, 3/408, states: “Ahmad said: When bidding farewell to the House, he should stand by it as he leaves and perform the farewell; once he turns away he must neither stop nor look back. If he does look back, he should return and repeat the farewell….” He adds: “Abu Abd Allah’s remark ‘if he looks back he must return and bid farewell’ is meant as a recommendation, for we know of no proof making it obligatory. Mujahid said: When you are about to step out of the mosque gate, look back at the Kaaba and say: ‘O Allah, do not make this my last visit.’”
(3) Manuscript B simply reads: “likewise.”
(4) Manuscripts C and D read: “he does not depart.”
(5) Manuscript B reads: “the prayers.”
(6) The word ʿamal (act) is missing in manuscript B.
(7) The phrase “but upon him and upon” is replaced in manuscripts A and B by “and upon the qarin (the pilgrim performing qiran) and…”.
(8) The particle imma (either) is absent from manuscripts C and D.
حَتَّى قدْ
(١)
قِيلَ: إنَّه إذا رأى البيتَ؛ رَجَعَ فوَدَّعَ
(٢)
.
وكذلِكَ
(٣)
عندَ سَلَامِهِ على النبيِّ صلَّى اللَّهُ عليهِ وسلَّمَ ينصرِفُ
(٤)
ولَا يمشِي القَهْقَرَى، بلْ يخرُجُ كما يخرُجُ الناسُ مِنَ المساجِدِ عندَ الصلاةِ
(٥)
.
وليسَ في عَمَلِ القارِنِ زيادةٌ علَى عملِ
(٦)
الْمُفْرِدِ، لكن عليه وعلَى
(٧)
الْمُتَمَتِّعِ هَدْيٌ؛ إما
(٨)
بدنةٌ، أو بقرةٌ، أو شاةٌ، أو شِرْكٌ في دمٍ.
(١) قوله: (قد) سقط من (ب) و (ج).
(٢) قال في المغني (٣/ ٤٠٨): (قال أحمد: إذا ودع البيت، يقوم عند البيت إذا خرج، ويودع، وإذا ولى لا يقف ولا يلتفت، فإن التفت رجع فودع ... ) إلى أن قال: (وقول أبي عبد الله: (إن التفت رجع فودع) على سبيل الاستحباب، إذ لا نعلم لإيجاب ذلك عليه دليلًا، وقد قال مجاهد: إذا كدت تخرج من باب المسجد فالتَفِتْ، ثم انظر إلى الكعبة، ثم قل: اللهم لا تجعله آخر العهد).
(٣) في (ب): (كذلك).
(٤) في (ج) و (د): (لا ينصرف).
(٥) في (ب): (الصلوات).
(٦) قوله: (عمل) سقط من (ب).
(٧) قوله: (لكن عليه وعلى) مكانه في (أ) و (ب): (وعلى القارن و).
(٨) قوله: (إما) سقط من (ج) و (د).