Jilbab al-Marah al-Muslimah fi al-Kitab wa al-SunnahNasir al-Din al-Albani

ʿImrān added, “Later on I met her and asked how she was. She said, ‘Since that day, ʿImrān, I have never gone hungry!’

4- Qabīṣah ibn Jābir reported:
“We used to alternate with a woman in reciting a surah of the Quran so that we might learn it. I once set out with an elderly woman from Banū Asad, accompanied by two other men, to visit Ibn Masʿūd at his house. When he noticed that her forehead was gleaming, he asked, ‘Do you shave it?’ She took offense and retorted, ‘The one who shaves her forehead is your own wife!’ He replied, ‘Go in to her; if she really does that, then I repudiate her.’ The woman went inside, then returned and said, ‘No, by Allah, I have never seen her do it.’ ʿAbdullāh ibn Masʿūd then said, ‘I heard the Messenger of Allah ﷺ declare:
“Allah has cursed the women who tattoo and those who have themselves tattooed…”’—and so on.

5- Abū Asmāʾ al-Raḥabī related that he visited Abū Dharr al-Ghifārī—may Allah be pleased with him—while he was staying at al-Rabadha. With him was a black woman, gaunt from hunger. He (Abū Dharr) said, “Do you not see what this little black woman keeps urging me to do…?”

6- Ibn ʿAsākir records in his History (19/73/2) that, in the narrative of the crucifixion of Ibn al-Zubayr, his mother Asmāʾ bint Abī Bakr came with her face unveiled and smiling.

(4) Its isnad is hasan (reliable); see Adab al-Zifaf, p. 115. (5) Reported by Ahmad, 5:159; Ibn Saʿd, 4:236 (Beirut ed.); and Abu Nuaym, 1:161, with a sahih chain. Abu Nuaym also records it through another route. The term masghabah means “hungry,” i.e., stricken by famine.
قال عمران: فلقيتها بعد فسألتها؟ فقالت: ما جعت بعد يا عمران! ٤ - عن قبيصة بن جابر قال: "كنا نشارك المرأة في السورة من القرآن نتعلمها فانطلقت مع عجوز من بني أسد إلى ابن مسعود [في بيته] في ثلاث نفر فرأى جبينها يبرق فقال: أتحلقينه؟ فغضبت وقالت: التي تحلق جبينها امرأتك قال: فادخلي عليها فإن كانت تفعله فهي مني بريئة فانطلقت ثم جاءت فقالت: لا والله ما رأيتها تفعله فقال عبد الله بن مسعود: سمعت رسول الله ﷺ يقول: "لعن الله الواشمات والمستوشمات...." إلخ. ٥ - عن أبي أسماء الرحبي أنه دخل على أبي ذر [الغفاري ﵁] وهو بالربذة وعنده امرأة له سوداء مُسغِبة ... قال: فقال: "ألا تنظرون إلى ما تأمرني به هذه السويداء ... ". ٦ - وفي "تاريخ ابن عساكر" "١٩/ ٧٣/ ٢" وفي قصة صلب ابن الزبير أن أمه "أسماء بنت أبي بكر" جاءت مسفرة الوجه متبسمة.
٤- سنده حسن، وهو مخرج في "آداب الزفاف" "ص١١٥". ٥- أخرجه أحمد "٥/ ١٥٩"، وابن سعد "٤/ ٢٣٦ -طبع بيروت"، وأبو نعيم "١/ ١٦١" بسند صحيح، وله عنده طريق أخرى. و"مسغبة"؛ أي: جائعة.

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