Jilbab al-Marah al-Muslimah fi al-Kitab wa al-SunnahNasir al-Din al-Albani

193 – Of the general etiquettes:
193 1 – “Do not give greetings the way the Jews do…,” its documentation with a chain that al-Hāfiẓ deemed sound, further strengthened by a corroborating report; a note that the early scholars disliked greeting by hand-gesture, except in certain situations, such as a worshipper who responds with his hand while in prayer.

194 – The author’s debate with al-Nawawī regarding his view that the ḥadīth concerns one who replies with a hand-signal without uttering the verbal salām; a demonstration of the weakness of the ḥadīth on which he relied, its transmission via Shahr ibn Ḥawshab, the inconsistencies in his wording, and identification of the preponderant version.

196 – A correction of al-Hāfiẓ’s slip concerning the supporting report for the ḥadīth.
196 2 – “Will you sit like those who incurred wrath?!”

197 3 – “Clean your courtyards and do not imitate the Jews…,” its documentation through several chains and the resulting grading of ḥasan.

198 4 – “Beware of these two dice-cubes, for they are the gambling of the non-Arabs,” its documentation and strengthening by supporting reports—material unmatched elsewhere.

200 – Miscellany:
200 1 – “Do not extol me as the Christians extolled Jesus…,” its documentation in al-Bukhārī and others, an explanation of the term ‘excessive praise,’ and clarification that it is broader than the Christians’ praise of Jesus.

201 – Some Muslims’ exaggeration in praising him ﷺ with words he did not approve of, including his objection to the slave-girl who said, “A prophet among us knows what tomorrow holds!”

202 – The interpretation offered by some of the verse, “He is the First … and He is, of all things, Knowing,” claiming that it refers to Muhammad ﷺ, and his reaction when he was challenged.

2 – “…You will surely follow the ways of those before you…,” its documentation in the narration of al-Tirmidhī.

١٩٣ - ومن الآداب العامة: ١٩٣ ١- "لا تسلموا تسليم اليهود...."، تخريجه بسند جوده الحافظ، وتقويته بشاهد، وكراهة السلف التسليم باليد؛ إلا في بعض الأحوال؛ كالمصلي يرد بيده. ١٩٤ - مناقشة المؤلف للنووي في حمله الحديث على من رد إشارة باليد دون رد السلام باللفظ، وبيان ضعف الحديث الذي اعتمد عليه، وروايه شهر بن حوشب، واضطرابه في روايته، وبيان الراجح منها. ١٩٦ - تنبيه على وهم للحافظ في شاهد الحديث. ١٩٦ ٢- "أتقعد قعدة المغضوب عليهم؟! ". ١٩٧ ٣- "نظفوا أفنيتكم، ولا تشبهوا باليهود ... "، تخريجه من طرق وتحسينه بها. ١٩٨ ٤- "إياكم وهاتان الكعبتان ... فإنها ميسر العجم"، تخريجه، وتقويته بشواهده بما لا تراه في غير هذا المكان. ٢٠٠ - متنوعات: ٢٠٠ ١- "لا تطروني كما أطرت النصارى عيسى ... "، تخريجه برواية البخاري وغيره، وتفسير "الإطراء"، وبيان أنه أعم من إطراء النصارى لعيسى. ٢٠١ - غلو بعض المسلمين في مدحه ﷺ بما لا يرضاه، مع إنكاره على الجارية قولها: وفينا نبي يعلم ما في غد! ٢٠٢ - تفسير بعضهم قوله تعالى: ﴿هُوَ الْأَوَّلُ........ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ﴾ ؛ قال: هو محمد ﷺ! وموقفه لما اعترض عليه! ٢- ".... لتركبن سنن من قبلكم ... "، تخريجه من رواية الترمذي

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