Al-Mulakhkhas fi Sharh Kitab al-TawhidSalih Al-Fawzan

or in his ﷺ own mosque—according to the differing views of the exegetes on the issue. He then commended the people of that mosque for cleansing themselves of both polytheism and physical impurities, and Allah loves those who are characterized by such purity.

Relevance of the verse to the chapter: The verse draws an analogy between places designated for offering sacrifices to anyone other than Allah and the mosque that was built for disobedience to Him, both being sites where the worship of Allah is prohibited. Just as prayer may not be performed for Allah in that mosque, so too it is impermissible to offer slaughter to Him in a location originally set aside for slaughtering to anyone besides Him, exalted is He.

Lessons derived from the verses:

  1. It is forbidden to slaughter for Allah in places prepared for slaughtering to others, by analogy with the prohibition of praying in a mosque founded upon disobedience to Allah.
  2. It is recommended to pray with righteous congregations who keep themselves free from impurities.
  3. The attribute of love is affirmed for Allah in a manner befitting His majesty, just like His other attributes.
  4. The verses encourage perfecting one’s ablution and avoiding all impurities.
  5. A person’s intention affects the ruling of a given place.
  6. It is legislated to block the means that lead to polytheism.
اختلافٍ بين المفسرين في ذلك، ثم أثنى على أهل ذلك المسجد بتطهّرهم من الشرك والنجاسات، والله يحب مَن هذه صفته. مناسبة الآية للباب: هي قياس الأمكنة المعدة للذبح لغير الله على المسجد الذي أُعد لمعصية الله في منع عبادة الله فيه، فكما أن هذا المسجد لا تجوز الصلاة فيه لله، فكذلك هذا الموضع الذي أُعد للذبح فيه لغير الله لا يجوز الذبح فيه له سبحانه. ما يستفاد من الآيات: ١- منع الذبح لله في المواضع المعدة للذبح لغيره، قياساً على منع الصلاة في المسجد المؤسس على معصية الله. ٢- استحباب الصلاة مع الجماعة الصالحين المتنزهين عن ملابسة القاذورات. ٣- إثبات المحبة لله على الوجه اللائق به سبحانه كسائر صفاته. ٤- الحث على إسباغ الوضوء والتطهر من النجاسات. ٥- أن النية تؤثر في البقاع. ٦- مشروعية سد الذرائع المفضية إلى الشرك. * * *

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