Al-Mulakhkhas fi Sharh Kitab al-TawhidSalih Al-Fawzan

Chapter: The Prohibition of Reviling the Wind

On the authority of Ubayy ibn Kaʿb ﵁: the Messenger of Allah ﷺ said, “Do not curse the wind. If you encounter something in it that you dislike, then say: ‘O Allah, we ask You for the good of this wind, the good that is within it, and the good for which it has been commanded; and we seek refuge in You from the evil of this wind, the evil that is within it, and the evil for which it has been commanded.’ ” (1) Al-Tirmidhī declared the report sound.

Relevance of this chapter to the Book of Tawḥīd: Reviling the wind amounts to reviling the One who governs it—Allah, Exalted is He—for it blows only by His command; cursing it therefore undermines pure monotheism.

Biographical note: Ubayy is Ubayy ibn Kaʿb ibn Qays al-Anṣārī, leader of the Qur’an reciters. He witnessed the Pledge of ʿAqabah, the Battle of Badr, and every subsequent campaign. It is said that he died during ʿUmar’s caliphate, and it is also said during ʿUthmān’s, in 30 AH.

“Do not curse the wind”: that is, do not abuse or damn it because of any harm that comes through it.

“When you see something you dislike”: meaning—of the wind—whether its intense heat, its biting cold, or its violent force.

“Then say, ‘O Allah…’ ”: this is returning to its Creator and Administrator, asking Him for its good

(1) Narrated by al-Tirmidhi, no. 2253; and Ahmad, 5/123.
باب النهي عن سب الريح عن أُبيّ بن كعب ﵁: أن رسول الله ﷺ قال: "لا تسبّوا الريح، فإذا رأيتم ما تكرهون فقولوا: اللهم إنا نسألك من خير هذه الريح وخير ما فيها وخير ما أمرت به، ونعوذ بك من شر هذه الريح وشر ما فيها وشر ما أمرت به" (١) صححه الترمذي. ــ مناسبة هذا الباب لكتاب التوحيد: أن سبّ الريح سبٌّ لمدبّرها وهو الله تعالى؛ لأنها تجري بأمره، فسبُّها مخلٌّ بالتوحيد. التراجم: أبيّ هو: أبي بن كعب بن قيس الأنصاري سيّد القرّاء شهد العقبة وبدراً والمشاهد كلّها، قيل: مات في خلافة عمر، وقيل: في خلافة عثمان سنة ٣٠هـ ﵁. لا تسبّوا الريح: أي: لا تشتموها ولا تلعنوها للحوق ضررٍ بسببها. فإذا رأيتم ما تكرهون: أي: من الريح إما شدة حرِّها أو بردها أو قوتها. فقولوا اللهم ... إلخ: رجوعٌ إلى خالقها ومدبرها بسؤاله خيرها
(١) أخرجه الترمذي برقم "٢٢٥٣"، وأحمد "٥/١٢٣".

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