Al-Mulakhkhas fi Sharh Kitab al-TawhidSalih Al-Fawzan

Chapter: Reports Concerning the Phrase law ("if only")

The Almighty says: “They say, ‘If only we had had any say in the matter, none of us would have been killed here …’”

The rest of the verse states: “Say, ‘Even if you had been in your houses, those for whom killing had been decreed would have gone forth to their death-beds, so that Allah might test what is in your breasts and purge what is in your hearts; and Allah is All-Knowing of what is hidden in the breasts.’” ⦗Āl ʿImrān 3:154⦘

Relevance of this chapter to the Book of Monotheism: Perfect monotheism requires full submission to the divine decree and destiny. Saying “if only” brings no benefit; it reflects dissatisfaction with what Allah has ordained and thus impairs pure monotheism.

“What has been reported concerning law” means: the threats issued against it and the prohibition of using it.

• “They say” refers to certain hypocrites on the day of Uḥud who objected to the divine decree.
• “If only we had had any share in the affair” – that is, if choice had been left to us.
• “We would not have been killed here” – meaning, we would not have been defeated, nor would those of us who died in this battle have been slain.
• “Even if you had been in your houses” – while among you were those for whom Allah had decreed death.
• “They would have surely gone forth” – i.e., come out.
• “Those for whom it was decreed” – meaning, it had been decided.
• “That they be killed” – among you.
• “To their death-beds” – to the very spots where they were destined to fall; remaining behind would not have saved them.

باب ما جاء في الّلو وقول الله تعالى: ﴿يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا ... ﴾ الآية. ــ تمام الآية: ﴿قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللهُ مَا فِي صُدُورِكُمْ وَلِيُمَحَّصَ مَا فِي قُلُوبِكُمْ وَاللهُ عَلِيمٌ بِذَاتِ الصُّدُورِ﴾ [آل عمران: ١٥٤] . مناسبة هذا الباب لكتاب التوحيد: أن من كمال التوحيد الاستسلام للقضاء والقدر؛ وأن قول "لو" لا يُجدي شيئاً، وهو يشعر بعدم الرضا بالقدر وهذا مخلٌّ بالتوحيد. ما جاء في اللو: أي: من الوعيد والنهي عنه. يقولون: أي: يقول بعض المنافقين يوم أحد معارضةً للقدر. لو كان لنا من الأمر شيءٌ: أي: لو كان الاختيار إلينا. ما قُتلنا هاهنا: أي: لما غُلبنا ولما قُتل من قُتل منا في هذه المعركة. لو كنتم في بيوتكم: أي: وفيكم من كتب الله عليه القتل. لبرز: أي خرج. الذين كُتب: أي قُضي. عليهم القتل: أي: منكم. إلى مضاجعهم: أي: مصارعهم ولم يُنجِّهم قعودُهم؛

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