Al-Mulakhkhas fi Sharh Kitab al-TawhidSalih Al-Fawzan

Chapter: Among the forms of shirk (associating partners with Allah) is a person’s seeking worldly gain through his acts of worship.

Allah the Exalted says: “Whoever desires the life of this world and its glitter, We shall fully recompense them therein for the deeds they have done, and they will not be deprived there.” – the two verses –

The second verse reads: “Those are the ones who shall have nothing in the Hereafter except the Fire; all that they wrought will be nullified, and worthless is whatever they used to do.” (Sūrah Hūd, 11:15–16)

Relevance of this chapter to the Book of Tawḥīd (pure monotheism): it clarifies that performing deeds solely for worldly benefit is a kind of shirk, contradicts the perfection of tawḥīd, and nullifies one’s deeds. It differs from the previous chapter in that here the deed is done to obtain some worldly advantage, whereas the ostentatious person acts only for people’s praise.

“Desires the life of this world and its adornment”: i.e., he seeks, through his deeds, worldly reward and wealth.

“We shall fully recompense them”: We will grant them the return for their deeds in the form of health, delight in family, property, and children.

“Will not be deprived”: nothing of their share will be diminished.

“They shall have nothing in the Hereafter except the Fire”: because they worked only for worldly life.

“Will be nullified”: rendered void.

“What they wrought therein”: in the Hereafter they will find no reward for it, for they never intended the Hereafter.

Summary of the two verses: Whoever makes this world his sole concern and pursues it through his deeds, giving no heed to the Hereafter, Allah may grant him the fruits of his good deeds in this life if He wills

باب من الشرك إرادة الإنسان بعمله الدنيا وقول الله تعالى: ﴿مَن كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لاَ يُبْخَسُونَ﴾ الآيتين. ــ الآية الثانية قوله تعالى: ﴿أُوْلَئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الآخِرَةِ إِلاَّ النَّارُ وَحَبِطَ مَا صَنَعُواْ فِيهَا وَبَاطِلٌ مَّا كَانُواْ يَعْمَلُونَ﴾ [هود: ١٥، ١٦] . مناسبة الباب لكتاب التوحيد: بيان أن العمل لأجل الدنيا شركٌ، ينافي كمال التوحيد، ويحبط العمل، ويفترق عن الباب الذي قبله، أن هذا عملٌ لأجل دنيا يصيبُها، والمرائي عمِل لأجل المدح فقط. يريد الحياة الدنيا وزينتها: أي: يريد بعمله ثواب الدنيا ومالها. نوَفِّ إليهم: نوفّر لهم ثواب أعمالهم بالصحة، والسرور بالأهل والمال والولد. لا يُبخسون: لا يُنقصون. ليس لهم في الآخرة إلا النار: لأنهم لم يعملوا إلا للحياة الدنيا. وحبِط: بطُل. ما صنعوا فيها: في الآخرة فلم يكن لهم ثوابٌ عليه؛ لأنهم لم يريدوا به الآخرة. معنى الآيتين إجمالاً: أن من كانت الدنيا همّه وطلبته فنواها بأعماله ولم يلتفت للآخرة، جازاه الله بحسناته في الدنيا إن شاء -تعالى-

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