Al-Mulakhkhas fi Sharh Kitab al-TawhidSalih Al-Fawzan

On the authority of Abū Saʿīd, may Allah be pleased with him, in a narration traced back to the Prophet:

“Among the signs of weak certainty is that you seek people’s approval at the price of Allah’s displeasure, that you praise them for a portion of Allah’s provision, and that you blame them for what He has not granted you. Indeed, Allah’s provision is not drawn nearer by the eagerness of any seeker, nor is it kept back by the aversion of any hater.” (1)

Weak (ḍuʿf): with the ḍād pronounced either with ḍamma or fatḥa; the opposite of strength and soundness.

Certainty (yaqīn): the opposite of doubt; the perfection of faith.

“To please people at the cost of Allah’s anger”: to prefer their satisfaction over Allah’s.

“To praise them”: to thank and commend them.

“For a portion of Allah’s provision”: for what has reached you through their hands, attributing it to them while forgetting the true Bestower.

“To blame them for what He has not granted you”: if you request something from them and they withhold it, you reproach them for that.

Overall meaning of the ḥadīth: In this report the Messenger of Allah ﷺ clarifies the proper stance of a Muslim—strong trust in Allah, reliance upon Him, and the conviction that everything is under His management and will. This includes the causes: when Allah wills, He connects them to their effects.

(1) Reported by Abu Nu'aym in Hilyat al-Awliya, 5:106 and 10:41; and by al-Bayhaqi in Shu'ab al-Iman, no. 203. It was also reported by al-Tabarani, through the hadith of Abdullah ibn Mas'ud, from the Prophet, peace and blessings be upon him. See al-Mu'jam al-Kabir, 10:215-216, no. 10514. Al-Haythami stated in Majma al-Zawa'id, 4:71: “It contains Khalid ibn Yazid al-Umari, who was accused of fabricating hadith.”
وعن أبي سعيد ﵁ مرفوعاً: "إن من ضعف اليقين أن ترضى الناس بسخط الله، وأن تحمدهم على رزق الله، وأن تذمهم على مالم يؤتك الله. إن رزق الله لا يجُرّه حرص حريص، ولا يرَدّه كراهية كاره" (١) . ــ ضعف: بضم الصاد وفتحها ضد القوة والصحة. اليقين: ضد الشك هو: كمال الإيمان. ترضي الناس بسخط الله: أي: تؤثر رضاهم على رضا الله. وأن تحمدهم: أي: تشكرهم وتثني عليهم. على رزق الله: أي: ما وصل منه إليك على أيديهم بأن تضيفه إليهم وتنسى المنعم المتفضِّل. وأن تذمّهم على ما لم يؤتك الله: أي: إذا طلبتهم شيئاً فمنعوك ذممتهم على ذلك. المعنى الإجمالي للحديث: يبين –ﷺ في هذا الحديث ما ينبغي أن يكون عليه المسلم، من قوة الثقة بالله، والتوكل عليه، واعتقاد أن كل شيء بتدبيره ومشيئته، ومن ذلك الأسباب إذا شاء الله رتّب عليها نتائجها
(١) أخرجه أبو نعيم في الحلية "٥/١٠٦"، "١٠/٤١". والبيهقي في شعب الإيمان "رقم ٢٠٣". وأخرجه الطبراني من حديث عبد الله بن مسعود عن النبي –ﷺ. انظر معجمه الكبير "١٠/٢١٥ –٢١٦ رقم ١٠٥١٤". وقال الهيثمي في مجمع الزوائد "٤/٧١": فيه خالد بن يزيد العمري واتُّهم بالوضع.

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