Al-Mulakhkhas fi Sharh Kitab al-TawhidSalih Al-Fawzan

Al-Bukhari and Muslim also relate from Anas that the Messenger of Allah ﷺ said:

“Three qualities—whoever possesses them will taste the sweetness of faith: that Allah and His Messenger are dearer to him than anything else; that he loves a person and loves him only for Allah; and that he detests returning to disbelief after Allah has saved him from it just as he would hate to be thrown into the Fire.”

Another wording states: “No one finds the sweetness of faith until …” (1) and so forth.

—

Explanation of terms

  1. “For both of them from him” means that al-Bukhari and Muslim both transmit this report from Anas.

  2. “Three qualities, whoever has them” refers to three traits found in a person. Beginning the sentence with the indefinite “three” is permissible because it is understood as part of an implied construct phrase.

  3. “Will taste through them the sweetness of faith”--because of the delight, bliss, and joy that fill the heart.

  4. “Dearer to him” is in the accusative as the predicate of the verb yakūna.

  5. “Than anything else”--that is, than what a person naturally loves such as children, spouses, and the like.

  6. “That he loves a person”--someone whose faith and worship he deems sound.

  7. “He only loves him for Allah”--meaning, for the sake of obeying Allah.

  8. “That he detests returning to disbelief”--i.e., to revert to it.

  9. “Just as he would hate to be thrown into the Fire”--the two matters are equally repugnant to him

(1) Narrated by al-Bukhari, no. 16, and Muslim, no. 43.
ولهما عنه قال: قال رسول الله ﷺ: "ثلاث من كن فيه وجد بهن حلاوة الإيمان: أن يكون الله رسوله أحب إليه مما سواهما، وأن يحب المرء لا يحبه إلا لله، وأن يكره أن يعود في الكفر بعد إذ أنقذه الله منه، كما يكره أن يقذف في النار". وفي رواية: "لا يجد أحد حلاوة الإيمان حتى ... " (١) إلى آخره. ــ ولهما عنه: أي: وللبخاري ومسلم عن أنس. ثلاثٌ من كنّ فيه: أي: ثلاث خصال من وُجدن فيه. وجاز الابتداء بثلاث؛ وإن كانت نكرة لأنها على نية الإضافة. وجد بهن حلاوة الإيمان: لما يحصل له من لذة القلب ونعيمه وسروره. أحب إليه: منصوبٌ على أنه خبر يكون. مما سواهما: مما يحبه الإنسان بطبعه كالولد والأزواج ونحو ذلك. أن يحب المرء: الذي يعتقد إيمانه وعبادته. لا يحبه إلا الله: أي: لأجل طاعة الله. أن يعود في الكفر: أي: يرجع إليه. كما يكره أن يلقى في النار: يعني: يستوي عنده الأمران الإلقاء في
(١) أخرجه البخاري برقم "١٦" ومسلم برقم "٤٣".

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