Al-Mulakhkhas fi Sharh Kitab al-TawhidSalih Al-Fawzan

“yalḥaq ḥayyun min ummatī” (a clan from my community will join): al-ḥayy is the singular of al-aḥyā’, meaning a tribe.

“bil-mushrikīn” (with the polytheists): that is, they will settle among them in their territories.

“fiʾām” (contingents): i.e., groups.

“khātam al-nabiyyīn” (the Seal of the Prophets): the last of all prophets.

“ḥattā yaʾtiya amru Allāh” (until Allah’s decree comes): apparently this refers to the pleasant breeze that will take the souls of the believers.

“tabāraka” (Blessed is He): perfect, exalted, and sanctified—an attribute used only for Allah.

“wa-taʿālā” (and Most High is He): His transcendence and loftiness are supremely magnified.

Overall meaning of the hadith: This noble hadith contains weighty themes and truthful reports. In it the truthful, confirmed Prophet ﷺ tells that Allah, exalted is He, folded the earth for him so that he could behold all that his community would one day rule, from the furthest east to the furthest west—and events proved his words true, for the dominion of his community indeed expanded from the extremity of the West to the extremity of the East. He further stated that he had been granted the two treasures, and his statement came to pass: his community came into possession of the realms of Chosroes and Caesar with all their gold, silver, and jewels. He also related that he asked his Lord on behalf of his community that they not be destroyed by a universal famine, nor subjected to an enemy from among the unbelievers who would seize their lands and eradicate their ranks. Allah granted him the first request, and the second as long as the community avoided internal discord, division, and mutual hostility; when such division appears, Allah allows an enemy from the unbelievers to prevail over them—and this, too, happened just as he foretold once the community splintered. The Prophet ﷺ warned his nation about the danger posed by misguided rulers and scholars who lead others astray, for people tend to follow them in their error. He then informed that once tribulation and fighting break out within the community, they will continue until the Day of Resurrection—and matters have unfolded just as he said, for ever since those conflicts first erupted

يلحق حيٌّ من أمتي: الحي واحد الأحياء وهي القبائل. بالمشركين: أي: ينزلون معهم في ديارهم. فئامٌ: أي: جماعات. خاتم النبيين: أي: آخر النبيين. حتى يأتي أمر الله: الظاهر أن المراد به: الريح الطيبة التي تقبض أرواح المؤمنين. تبارك: كمُل وتعاظم وتقدَّس، ولا يقال إلا لله. وتعالى: تعاظم وكمُل علُوُّه. المعنى الإجمالي للحديث: هذا حديثٌ جليلٌ يشتمل على أمور مهمة وأخبار صادقة، يخبر فيها الصادق المصدوق –ﷺ أن الله سبحانه جمع له الأرض حتى أبصر ما تملكه أمته من أقصى المشارق والمغارب، وهذا خبرٌ وُجد مخبره، فقد اتسع ملك أمته حتى بلغ من أقصى المغرب إلى أقصى المشرق، وأخبر أنه أُعطي الكنزين فوقع كما أخبر، فقد حازت أمته ملكي كسرى وقيصر بما فيهما من الذهب والفضة والجوهر، وأخبر أنه سأل ربه لأمته أن لا يهلكهم بجدبٍ عامٍّ ولا يسلط عليهم عدواً من الكفار يستولي على بلادهم ويستأصل جماعتهم. وأن الله أعطاه المسألة الأولى، وأعطاه المسألة الثانية ما دامت الأمة متجنبة للاختلاف والتفرق والتناحر فيما بينها –فإذا وُجد ذلك سلط عليهم عدوهم من الكفار، وقد وقع كما أخبر حينما تفرقت الأمة. وتخوّف –ﷺ على أمته خطر الأمراء والعلماء الضالين المضلين؛ لأن الناس يقتدون بهم في ضلالهم. وأخبر أنها إذا وقعت الفتنة والقتال والأمة فإن ذلك يستمر فيها إلى يوم القيامة وقد وقع كما أخبر، فمنذ حدثتِ

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