Al-Mulakhkhas fi Sharh Kitab al-TawhidSalih Al-Fawzan

—namely, because they were keenly aware of his ﷺ stern warning in this regard, his emphatic denunciation, and his curse upon anyone who did so; thus the intent is the prohibition of praying at graves.
• His words, “Every spot that is deliberately singled out for prayer has thereby been taken as a mosque,” mean that it has been designated for prayer even if no structure is built there.
• His words, “Rather, every place in which prayer is performed is called a mosque,” mean that even when the place was not intentionally set aside for that purpose—but prayer happened to be offered there incidentally when its time came—it still bears the name “mosque.”
• His words, “as the Prophet ﷺ said: ‘The whole earth has been made for me a place of worship and a means of purification,’” are cited as proof for the previous statement, for in this ḥadīth the Prophet ﷺ called the earth a mosque, indicating that prayer is lawful in every part of it except where other evidence has ruled otherwise.

لما علموا من تشديده –ﷺ في ذلك وتغليظه ولعنِ من فعله فيكون المقصود النهي عن الصلاة عندها. وقوله: "وكل موضع قُصدت الصلاة فيه فقد اتُخذ مسجداً"؛ لكونه أُعد للصلاة وإن لم يُبن. وقوله: "بل كل موضع يُصلى فيه يسمى مسجداً" أي: وإن لم يقصد بذلك بخصوصه، بل أوقعت فيه الصلاة عرضاً لما حان وقتها فيه. وقوله: كما قال النبي –ﷺ: "جُعلت لي الأرض مسجداً وطهوراً" أراد به الاستدلال للجملة التي قبله، حيث سمى –ﷺ في هذا الحديث الأرض مسجداً، تجوز الصلاة في كل بقعة منها إلا ما استثناه الدليل. * * *

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies