Al-Mulakhkhas fi Sharh Kitab al-Tawhid - Salih Al-Fawzan - (16)

Al-Mulakhkhas fi Sharh Kitab al-TawhidSalih Al-Fawzan

And His saying: “Say, ‘Come, let me recite to you what your Lord has forbidden for you: that you associate nothing with Him…’” — the verses [Q 6:151–153].(1)

Taʿālū: come, draw near.

Atlu: I recite to you, relate to you.

ḥarrama: to declare something ḥarām (forbidden); the ḥarām is that from which one is barred—whoever commits it is punished and whoever abstains is rewarded.

Al-āyāt: that is, up to the end of the three verses in Sūrat al-Anʿām, from His words “Say, Come” to His words at the close of the third verse, “This He has enjoined upon you so that you may become God-fearing.”

Overall meaning of the verse: Allah commands His Prophet to say to those idolaters who worshipped others besides Allah, declared unlawful what Allah had provided for them, and killed their children as an offering to idols—deeds they committed according to their own notions and Satan’s prompting: “Come, and I will recite to you what your Creator and Sovereign has truly forbidden—an authentic prohibition, not conjecture or whim, but a revelation from Him and a command issued by Him—set forth in these ten directives, namely:

(1) Ubadah ibn al-Samit, may Allah be pleased with him, reported that the Messenger of Allah, peace and blessings be upon him, said: “Who will pledge allegiance to me upon these verses?” He then recited: “Say: Come, I will recite to you what your Lord has forbidden you,” until he completed the three verses. “Whoever fulfils this, his reward is with Allah. Whoever falls short in any respect and Allah takes him to account for it in this world, that will be his punishment. Whoever is deferred until the Hereafter, his affair is with Allah: if He wills, He will punish him, and if He wills, He will pardon and forgive him.” Al-Hakim recorded it in Al-Mustadrak (2:318) and said: “This hadith has an authentic chain of transmission, though al-Bukhari and Muslim did not record it.” The basic hadith is agreed upon by al-Bukhari and Muslim, without mention of the verses: al-Bukhari recorded it no. 8, and Muslim no. 1709.

وقوله: ﴿قُلْ تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلاَّ تُشْرِكُواْ بِهِ شَيْئًا﴾ الآيات [الأنعام: ١٥١، ١٥٣] (١) . ــ تعالوا: هلمّوا وأقبلوا. أتل: أقصص عليكم وأُخبركم. حرّم: الحرام الممنوع منه، وهو ما يُعاقب فاعله ويثاب تاركه. الآيات: أي إلى آخر الآيات الثلاث من سورة الأنعام. من قوله: ﴿قُلْ تَعَالَوْا﴾ إلى قوله في ختام الآية الثالثة: ﴿ذَلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ﴾ . المعنى الإجمالي للآية: يأمر الله نبيه أن يقول لهؤلاء المشركين الذين عبدوا غير الله، وحرّموا ما رزقهم الله، وقتلوا أولادهم تقرُّباً للأصنام، فعلوا ذلك بآرائهم وتسويل الشيطان لهم: هلمّوا أقصّ عليكم ما حرّم خالقكم ومالككم تحريماً حقاً لا تخرّصاً وظناً، بل بوحي منه، وأمرٍ من عنده، وذلك فيما وصاكم به في هذه الوصايا العشر، التي هي:

(١) فعن عبادة بن الصامت ﵁ قال: قال رسول الله ﷺ: "من يبايعني على هؤلاء الآيات" ثم قرأ: ﴿قُلْ تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ﴾ حتى ختم الآيات الثلاث "فمن وفى فأجره على الله، ومن انتقص شيئاً أدركه الله بها في الدنيا كانت عقوبته، ومن أخر إلى الآخرة كان أمره إلى الله، إن شاء عذبه وإن شاء عفا غفر له". أخرجه الحاكم في المستدرك (٢/٣١٨) وقال: هذا حديث صحيح الإسناد ولم يخرجاه. وأصل الحديث متفق عليه بدون ذكر الآيات، فقد أخرجه البخاري برقم (٨) ومسلم برقم (١٧٠٩) .