al-Usul min Ilm al-UsulIbn al-'Uthaymin

The Apparent Sense (al-ẓāhir) and the Interpreted Sense (al-muʾawwal)

Definition of the Apparent Sense
Linguistically, al-ẓāhir denotes what is plain and manifest. Technically, it refers to a wording that, by itself, points to a predominant meaning while still allowing the possibility of another. An example is his ﷺ statement, “Perform wuḍūʾ after eating camel meat” (1). The apparent sense of wuḍūʾ here is washing the four prescribed limbs in the legally defined manner, not the broader sense of general cleanliness.

Our phrase “points by itself to a meaning” excludes the ambiguous (mujmal), for such a text does not on its own convey a definite meaning.
Our phrase “predominant” excludes the interpreted text (muʾawwal), because it indicates a less likely meaning were it not for supporting evidence.
Our phrase “while still allowing the possibility of another” excludes the explicit text (naṣṣ ṣarīḥ), for it can bear only one meaning.

Acting upon the Apparent Sense
Acting upon the apparent sense is obligatory unless there is evidence that diverts it from its outward meaning, because this

(1) This precise wording appears in Ahmad, Musnad, 4/352; it is likewise reported by Abu Dawud, no. 184, Book of Purification, chapter “Ablution after eating camel meat,” through the narration of al-Baraʾ, and by several other compilers. Muslim also transmits it (no. 360), Book of Menstruation, ch. 25 “Ablution after eating camel meat,” through the narration of Jabir.
الظَّاهِر والمؤَوَّل تعريف الظاهر: الظاهر لغة: الواضح والبين. واصطلاحاً: ما دل بنفسه على معنى راجح مع احتمال غيره. مثاله قوله ﷺ: «توضؤوا من لحوم الإبل» (١)، فإن الظاهر من المراد بالوضوء غسل الأعضاء الأربعة على الصفة الشرعية دون الوضوء الذي هو النظافة. فخرج بقولنا: «ما دل بنفسه على معنى»؛ المجمل لأنه لا يدل على المعنى بنفسه. وخرج بقولنا: «راجح»؛ المؤول لأنه يدل على معنى مرجوح لولا القرينة. وخرج بقولنا: «مع احتمال غيره»؛ النص الصريح؛ لأنه لا يحتمل إلا معنًى واحداً. العمل بالظاهر: العمل بالظاهر واجب إلا بدليل يصرفه عن ظاهره؛ لأن هذه
(١) هذا لفظ أحمد «٤/ ٣٥٢»، وهو عند أبي داود «١٨٤» كتاب الطهارة، باب الوضوء من لحوم الإبل من حديث البراء، وغيرهما من المصنفين. وهو في مسلم «٣٦٠» كتاب الحيض، ٢٥ - باب الوضوء من لحوم الإبل، من حديث جابر.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies