al-Usul min Ilm al-UsulIbn al-'Uthaymin

nor in the Last Day, who do not forbid what Allah and His Messenger have forbidden, and who do not follow the religion of truth—among those who were given the Scripture—until they pay the jizyah directly and in willing humiliation” (al-Tawbah 9:29).

An example of the Sunnah being specified by the Sunnah is the Prophet’s statement, “On crops watered by rainfall a tithe is due” (1), which is restricted by his statement, “No zakah is taken from less than five awsuq” (2).

I have found no instance of the Sunnah being delimited by consensus.

An example of the Sunnah being delimited by analogy is the Prophet’s statement, “When a virgin fornicator is with a virgin, the punishment is one hundred lashes and banishment for a year” (3). According to the well-known view, this is qualified by analogising the male slave to the bond-woman, thereby halving the punishment to fifty lashes.

(1) Reported by al-Bukhari, ḥadith 1483, Book of Zakat, chap. 55: “The tithe on crops watered by rain or running water.” (2) Reported by al-Bukhari, ḥadith 1484, Book of Zakat, chap. 56: “No zakat is due on less than five wasqs,” and by Muslim, ḥadith 979, Book of Zakat (chapter unlabelled). (3) Reported by Muslim, ḥadith 1690, Book of Hudud, chap. 3: “The prescribed penalty for fornication”; also in Musnad Ahmad, 5/313/22718. The version mentioning banishment is found in Ibn Majah, ḥadith 2550, Book of Hudud, chap. 7: “The prescribed penalty for fornication.”
وَلا بِالْيَوْمِ الْآخِرِ وَلا يُحَرِّمُونَ مَا حَرَّمَ اللَّهُ وَرَسُولُهُ وَلا يَدِينُونَ دِينَ الْحَقِّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ حَتَّى يُعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَهُمْ صَاغِرُونَ﴾ [التوبة:٢٩] ومثال تخصيص السنة بالسنة: قوله ﷺ: «فيما سقت السماء العشر» (١) خص بقوله ﷺ: «ليس فيما دون خمسة أوسق صدقة» (٢). ولم أجد مثالاً لتخصيص السنة بالإجماع. ومثال تخصيص السنة بالقياس: قوله ﷺ: «البكر بالبكر جلد مئة وتغريب عام» (٣)، خص بقياس العبد على الأمة في تنصيف العذاب، والاقتصار على خمسين جلدة، على المشهور.
(١) رواه البخاري «١٤٨٣» كتاب الزكاة، ٥٥ - باب العشر فيما يسقى من ماء السماء وبالماء الجاري. (٢) رواه البخاري «١٤٨٤» كتاب الزكاة، ٥٦ - باب ليس فيما دون خمسة أوسق صدقة. ومسلم «٩٧٩» كتاب الزكاة، بلا باب. (٣) رواه مسلم «١٦٩٠» كتاب الحدود، ٣ - باب حد الزنى. وأحمد «٥/ ٣١٣/ ٢٢٧١٨» ولفظ التغريب عند ابن ماجه «٢٥٥٠» كتاب الحدود، ٧ - باب حد الزنزا.

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