al-Usul min Ilm al-UsulIbn al-'Uthaymin

already past its appointed time, for the Prophet ﷺ did not command the man who performed his prayer poorly—he used to rush through it without composure—to make up the prayers that had elapsed; rather, he instructed him to offer the current prayer in the prescribed manner.

Forgetfulness is the heart’s distraction from something it actually knows. If someone commits a prohibited act because he forgot, nothing is due from him—like the person who eats while fasting out of forgetfulness. Likewise, if he neglects an obligation through forgetfulness, he is not blameworthy at that moment; however, he must perform it once he remembers, in accordance with the Prophet’s ﷺ statement: “Whoever forgets a prayer, let him perform it whenever he remembers it.” (1)

Coercion is compelling a person to do what he would not choose. Whoever is forced into a forbidden act bears no sin—such as one compelled to utter words of unbelief while his heart remains steadfast in faith. Similarly, a person coerced into abandoning an obligation is not liable during the coercion, but he must make it up once the compulsion ends—like someone prevented from praying until the time has passed; he is required to perform it after the coercion is lifted.

These impediments apply only with respect to Allah’s rights, for His law is founded on pardon and mercy. Concerning people’s rights, however, they do not remove the duty to make restitution for whatever must be guaranteed, unless the rightful claimant voluntarily waives it. Allah knows best.

(1) Reported by al-Bukhari, hadith no. 597, Book of the Times of Prayer, chap. 37: “Whoever forgets a prayer should perform it when he remembers it, and he need only perform that prayer.” Also narrated by Muslim, hadith no. 684, Book of Mosques, chap. 55: “The making up of a missed prayer and the recommendation to do so without delay.”
قد فات وقته، بدليل أن النبي ﷺ لم يأمر المسيء في صلاته - وكان لا يطمئن فيها - لم يأمره بقضاء ما فات من الصلوات، وإنما أمره بفعل الصلاة الحاضرة على الوجه المشروع. والنسيان: ذهول القلب عن شيء معلوم، فمتى فعل محرماً ناسياً فلا شيء عليه؛ كمن أكل في الصيام ناسياً. ومتى ترك واجباً ناسياً فلا شيء عليه حال نسيانه؛ ولكن عليه فعله إذا ذكره؛ لقول النبي ﷺ: «من نسي صلاة فليصلها إذا ذكرها» (١). والإكراه: إلزام الشخص بما لا يريد، فمن أكره على شيء محرم فلا شيء عليه؛ كمن أكره على الكفر وقلبه مطمئن بالإيمان، ومن أكره على ترك واجب فلا شيء عليه حال الإكراه، وعليه قضاؤه إذا زال؛ كمن أكره على ترك الصلاة حتى خرج وقتها، فإنه يلزمه قضاؤها إذا زال الإكراه. وتلك الموانع إنما هي في حق الله؛ لأنه مبني على العفو والرحمة، أما في حقوق المخلوقين فلا تمنع من ضمان ما يجب ضمانه، إذا لم يرض صاحب الحق بسقوطه، والله أعلم.
(١) رواه البخاري «٥٩٧» كتاب مواقيت الصلاة، ٣٧ - باب من نسي صلاة فليصليها إذا ذكرها ولا يعيد إلا تلك الصلاة. ومسلم «٦٨٤» كتاب المساجد، ٥٥ - باب قضاء الصلاة الفائتة واستحباب تعجيل قضائها.

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