Taysīr al-ʿAllāmAbd Allah al-Bassam

Hadith Four

ʿAbd al-Raḥmān ibn Abī Bakrah related: “My father wrote—and I wrote on his behalf—to his son ʿAbd Allāh ibn Abī Bakrah, who at the time was a judge in Sijistān: ‘Do not pass judgment between two people while you are angry, for I heard the Messenger of Allah ﷺ say, “No one should judge between two people when he is angry.”’

In another wording: “Let no arbiter decide between two people while he is angry.”

Points derived from the ḥadith

  1. It is unlawful for a judge to deliver a verdict while angry. Al-ʿUdda fī Sharḥ al-ʿUmda states: “We know of no disagreement among the scholars on this ruling.”
  2. The reason for the prohibition is that anger unsettles the judge, preventing him from examining the case with sound judgment and composure.
  3. For the same reason the scholars have attached to anger anything that impairs clear deliberation and clouds the mind: distressing hunger, excessive fullness, troubling worry, intense cold or heat, and the like—anything that distracts one’s thoughts.
  4. If, despite being in one of these states, the judge rules and happens to reach the truth, his judgment is valid and enforceable.
  5. The ḥadith models sincere counsel to Muslims, especially to those in authority, for the community’s well-being depends on their rectitude. Advising them courteously ranks among the noblest acts of devotion and one of the most effective means of reform.

Hadith Five

Abū Bakr (may Allah be pleased with him) reported: The Messenger of Allah ﷺ said, “Shall I inform you of the gravest of the major sins?”—he repeated this three times. We replied, “Indeed, O Messenger of Allah.” He said, “Associating partners with Allah, and disobedience to parents.” He was reclining, then he sat up and added, “And beware of false speech and false testimony.” He continued to repeat this until we thought, “If only he would stop.”

Overall meaning

The Prophet ﷺ admonishes his Companions, highlighting the destructive nature of certain sins and the ruinous outcome of major transgressions. By asking, “Shall I tell you about the gravest of the major sins?”—and repeating the question three times—he arouses their eagerness so that the teaching may lodge firmly in their minds.

الحديث الرابع عَنْ عَبْد الرَّحْمنِ بن أبي بَكْرَةَ قَالَ: كَتَبَ أبي وَكَتَبْتُ لهُ إلى ابنه عُبْد الله أبى بَكْرَةَ- وَهُوَ قَاض بِسِجِسْتَانَ-: أن لا تَحْكُمْ بَيْنَ اثْنَينِ وَأَنْتَ غَضْبَانُ، فَإني سَمعْتُ رسوُلَ الله ﷺ يَقُولُ: "لا يحَكُمْ أحد بَيْنَ اثْنَيْن وَهُوَ غَضْبَانُ". وفي رواية: "لا يَقْضِيَنَّ حَكَمٌ بَيْنَ اثْنَيْن وَهُوَ غَضْبَانُ". ما يستفاد من الحديث: ١- فيه أنه يحرم على القاضي أن يحكم بين الخصمين وهو غضبان. قال في [العدة شرح العمدة] : لا نعلم بين أهل العلم خلافا في ذلك. ٢- علة النهي أن الغضب يشوش على القاضي فيمنعه من سداد النظر في الدعوى، واستقامة الحال. ٣- ألحق العلماء- لهذا المعنى- كل ما يمنع القاضي من حسن النظر في القضية ويشوش فكره من جوع مُقلِق، أو شبع مُفْرِط، أو هم مزعج، أو برد، أو حر شديدين، أو نحو ذلك مما يشغل الخاطر. ٤- أنه إذا حكم في بعض هذه الأحوال فأصاب الحق، صح حكمه ونفذ. ٥- في الحديث، النصح للمسلمين، لاسيما ولاة الأمر الذين- بصلاحهم واستقامة أحوالهم- يصلح المسلمون. فنصحهم بالطرق الحسنة من أفضل القرَبِ والطاعات، ومن أرجى الوسائل لإصلاحهم. الحديث الخامس عَنْ أبى بَكرْ ﵁ قالَ: قَالَ رَسُول الله ﷺ: "ألا أنبِّئُكُمْ بأكبرِ الْكبائِرِ"؟ ثَلاثاً: قُلْنَا: بَلَى يا رسول الله. قَال: " الإشْرَاكُ بالله، وَعُقُوق الْوَالِدَيْنِ " وَكَانَ مُتَّكِئاً فَجَلَسَ فقال: " ألا وَقَوْلُ الَزُورِ؛ وشهادة الزُّورِ " فَمَا زَالَ يُكَرِّرُهَا حَتَّى قُلْنَا: لَيْتَهُ سَكَتَ. المعنى الإجمالي: يعظ النبي ﷺ أصحابه، مبينا لهم مهلكات الذنوب وموبقات المعاصي بطريق التنبيه، ليستعدوا لتلقي العلم وتتفتح أسماعهم لقبوله فقال: ألا أنبئكم بأكبر الكبائر؟ يكرر ذلك عليهم ثلاثا، ليشتاقوا إليه فيعلق بأذهانهم

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