Taysīr al-ʿAllāmAbd Allah al-Bassam

Hadith Five

ʿUqbah ibn al-Ḥārith reported that he married Umm Yaḥyā, daughter of Abī Ihāb. A black bondwoman then came and said, “I nursed both of you.” I mentioned this to the Prophet ﷺ, and he turned away from her. I withdrew, repeated the matter to him, and he said, “How can you remain with her when she claims to have nursed the two of you?” (1)

Overall meaning:
ʿUqbah ibn al-Ḥārith married Umm Yaḥyā bint Abī Ihāb (2). A black bondwoman told him that she had suckled both him and his wife, making them milk-siblings. He conveyed her statement to the Prophet ﷺ, adding that he thought she was lying. The Prophet ﷺ, disapproving of his wish to stay married despite the bondwoman’s testimony, said: “How can you continue after this woman has said what she has said and testified to what she knows?”

Benefits derived from the hadith:

  1. Once the kind of foster-breastfeeding that forbids marriage is proven between a couple, their marriage is annulled.
  2. Breastfeeding is established—and its legal consequences follow—on the testimony of a single woman; the scholarly debate on this will be presented, Allah willing.
  3. The hadith affirms the juristic maxim: “What cannot be established independently may be established incidentally.” A lone woman’s testimony is insufficient for dissolving a marriage or effecting a divorce, yet if she testifies to breastfeeding, that ruling is accepted and the dissolution follows as a secondary consequence.
  4. The testimony of a slave is admissible provided the witness is upright, as indicated by the reference to a “bondwoman.” All witnesses must be just and free of suspicion.
  5. Censure is due to anyone who tries to persist in prohibited matters, even under the guise of interpretation.
  6. Intercourse based on mistaken belief (waṭʾ al-shubhah) incurs no liability; the person is excused from worldly punishment and from the torment of the Hereafter, for knowledge is a prerequisite for imposing ḥudūd and for the divine threat, which targets those who act knowingly.

Differences among the scholars:
The jurists have disagreed over the testimony required to establish foster-breastfeeding.

(1) This report is unique to al-Bukhari; Muslim does not include it, and in fact his Sahih contains no narration at all from Uqbah ibn al-Harith. —Commentator. (2) The hamza is to be read with a kasra (short “i” sound).
الحديث الخامس عَنْ عُقْبَةَ بن الحَارِثِ: أنَهُ تَزَوَّجَ أم يحي بِنْت أبي إهَاب. فَجَاءت أمَة سَودَاء فَقَالَتْ: قَد أرضعتكما. فَذَكَرْتُ ذلِكَ لِلنَّبي ﷺ، قالَ: فَأعرَضَ عَنها. قَالَ: فَتَنَحَّيْتُ فَذَكَرتُ ذلِكَ لَهُ، فَقَالَ " وَكَيفَ وَقَدْ زَعَمَتْ أن قَدْ أرْضَعَتْكُمَا " (١) . المعنى الإجمالي: تزوَّج (عقبة بن الحارث) أم يحيى بنت أبي إهاب (٢) فجاءت أمة سوداء فأخبرته أنها قد أرضعته وأرضعت زوجه، وأنهما أخوان من الرضاعة. فذكر للنبي ﷺ قولها، وأنها كاذبة في دعواها. فقال النبي ﷺ -منكرا عليه رغبته في البقاء معها، مع شهادة هذه الأمة-: كيف لك بذلك، وقد قالت هذه المرأة ما قالت، وشهدت بما علمت؟. ما يستفاد من الحديث: ١- أنه إذا ثبت الرضاع المحرم بين الزوجين، انفسخ نكاحهما. ٢- أن الرضاع يثبت، وتترتب أحكامه بشهادة امرأة واحدة، ويأتي الخلاف في ذلك، إن شاء الله تعالى. ٣- وفيه إثبات القاعدة الشرعية العامة وهي: (يثبت تبعا مالا يثبت استقلالا) ، ووجهه أن شهادة المرأة لا تكفي في فسخ النكاح وفي الطلاق، فإذا شهدت بالرضاع، ثبت حكمه، فيثبت فسخ النكاح تبعا له. ٤- قبول شهادة الرقيق إذا كان عَدْلاً، لقوله، " أمة " ولا بد في الشهود كلهم من العدالة، وانتفاء التهمة. ٥- الإنكار على من حاول البقاء على المحرمات، ولو يجعله تأويلاً. ٦- أن وطء الشبهة لا يوجب شيئاً، وصاحبه معذور عن حَدِّ الدنيا وعذاب الآخرة، لأن العلم شرط في إقامة الحدود، ووعيد الله على العامدين. اختلاف العلماء: اختلف العلماء في شهادة ثبوت الرضاع.
(١) هذا الحديث من أفراد البخاري ولم يخرجه (مسلم) بل لم يخرج في صحيحه عن عقبة بن الحارث شيئا- اهـ- شارح. (٢) بكسر الهمزة.

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