Taysīr al-ʿAllāmAbd Allah al-Bassam

Points derived from the ḥadith
1 – The Arabs held the sacrificial offering (hady) in great esteem and reverence even before Islam, and the religion only deepened that veneration.
2 – It is permissible to ride the animal or draw milk from it when there is a real need, provided that such use does not harm it. This represents the most balanced legal view and reconciles the various evidences.
3 – We restrict this permission to cases of need and absence of harm on the basis of the report recorded by Muslim from Jābir: “I heard the Messenger of Allah ﷺ say, ‘Ride it in a reasonable manner if you are forced to do so, until you find another mount.’”
4 – Imām al-Bukhārī (d. 256 AH) deduced from this ḥadith that the founder of a charitable endowment (waqf) may lawfully benefit from his own endowment.

Fourth Ḥadith
ʿAlī ibn Abī Ṭālib (Allah be pleased with him) said: The Prophet ﷺ instructed me to supervise his sacrificial camels, to distribute their meat, hides, and saddle-cloths in charity, and not to give the butcher anything of them. He added, “We will pay him from our own resources.”

Glossary of terms
• Budn: plural of badanah; large-bodied sacrificial animals such as camels. In the plural, the word has two accepted pronunciations: (1) with the bāʾ and dāl both pronounced with ḍamma, and (2) with the bāʾ pronounced with ḍamma and the dāl silent.
• Ajillah: plural of jilāl, itself the plural of jil, meaning the cloth or rug thrown over a camel’s back.
• “Do not give the butcher anything of it”: that is, none of its meat is to be given to him as payment for his services. In early usage the term jazārah referred to the camel’s extremities—head, forelegs, and hind-legs—which butchers used to accept in lieu of wages; by extension it came to mean any compensation a butcher receives.

Overall meaning
The Prophet ﷺ arrived in Mecca for the Farewell Pilgrimage bringing his own sacrificial animals, and ʿAlī ibn Abī Ṭālib (Allah be pleased with him) arrived from Yemen with additional offerings. The Prophet’s personal hady numbered one hundred camels; with his own blessed hand he slaughtered sixty-three of them,

ما يؤخذ من الحديث: ١- تعظيم العرب لِلْهَدْيِ، واحترامه في قلوبهم. ثم جاء الإسلام فزاد من احترامه. ٢- جواز ركوبه وحَلْبِه مع الحاجة إلى ذلك، بما لا يضره. وهذا أعدل المذاهب، وفيه تجتمع الأدلة. ٣- إنما قيدناه (بالحاجة وعدم الضرر) لما روى مسلم عن جابر قال: سمعت رسول الله ﷺ يقول: "اركبها بالمعروف إذا ألجئت إليها حتى تجد ظهراً". ٤- أخذ من هذا الحديث البخاري رحمه الله تعالى، جواز انتفاع الواقف بوقفه. الحديث الرابع عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ﵁ قَال: أمَرَنِي النَّبِي ﷺ أَنْ أَقُومَ عَلَى بُدْنِهِ وَأَنْ أَتَصَدَّقَ بِلَحْمِهَا وَجُلُودِهَا، وأَجِلَّتِهَا، وأَنْ لا أُعْطِيَ الجَزَّارَ مِنْهَا شَيْئاً، وَقَالَ: "نَحْنُ نُعطِيهِ مِنْ عِنْدِنَا". الغريب: بُذنه: جمع بدنة وتقدم تعريفها وضبطها و"البدن" بالجمع، فيها لغتان، ١- ضم الباء والدال. ٢- وضم الباء، وسكون الدال. أجلتها: المفرد "جُلٌّ" بضم الجيم، وجمعه "جِلال" بكسرها و"أجلة" جمع الجمع. و"الجل"هو ما يطرح على ظهر البعير، من كساء ونحوه. أن لا يعطي الجزار منها شيئا: أي من لحمها عوضاً عن جزارته والجزارة أطراف البعير، كالرأس واليدين والرجلين ثم نقلت إلى ما يأخذه الجزار من الأجرة لأنه كان يأخذ تلك الأطراف عن أجرته. المعنى الإجمالي: قدم النبي ﷺ مكة في حجة الوداع ومعه هديه وقدم على بن أبى طالب ﵁ من اليمن، ومعه هَدْيٌ. فكان هدي النبي ﷺ مائة بدنة، فنحر بيده الشريفة ثلاثاً وستين بدنة،

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies