Taysīr al-ʿAllāmAbd Allah al-Bassam

Hadith Six

ʿAbd Allāh ibn ʿAbbās (may Allah be pleased with them both) reported: The Prophet ﷺ passed by two graves and said, “They are being punished, yet they are not being punished for something difficult to avoid. One of them used not to protect himself from urine, while the other used to walk about spreading malicious gossip.”

He then took a fresh palm-twig, split it in two, and planted one piece in each grave. The Companions asked, “Messenger of Allah, why did you do that?” He replied, “Perhaps their punishment will be lightened so long as these branches do not dry out.”

Unfamiliar terms
1- “innahumā layaʿdhabān” (they are being punished): i.e., the people inside the graves are being punished; the place is named while the occupants are intended.
2- “lā yastatiru mina l-baul” (he would not shield himself from urine): with two tā’s, meaning he did not place a barrier to protect himself from his own urine. It is also transmitted as “lā yastabriʾ” (he would not seek to be free of it).
3- “yamshī bi-n-namīmah” (he would walk about carrying gossip): he conveyed people’s speech to others with the intent of causing harm.
4- “fa-akhadha jarīdah” (he took a jarīdah): a palm stalk that has no fronds.
5- “fa-gharaza” (he stuck it) – with a zāy; Muslim relates it with a sīn: gharsa, meaning planted. Abū Masʿūd said, “He planted it level with the head,” and this is established by a sound chain.

Overall meaning
The Prophet ﷺ, accompanied by some of his Companions, passed by two graves. Allah unveiled their condition to him, and he saw that their occupants were being punished. He informed his Companions of this as a warning to his nation and a means to instil fear, for each person in these graves is being punished for a sin that is easy to avoid for anyone whom Allah enables.

One of the two did not take precautions against his urine when relieving himself, so impurity would touch his body and clothes. The other was a devil among people, spreading gossip that breeds enmity and hatred, especially between relatives and friends. He would go to one person and report what another had said, then return to the latter with what the former had said, sowing division and quarrelling between them.

الحديث السادس عن عَبد الله بن عباس رضي الله تَعَاَلَى عَنْهُما قَالَ: مَرَّ النَّبِيُّ ﷺ بقبرين فَقَاَل: " إِنَهُمَا ليُعَذَّبَانِ، وَمَا يُعَذً بانِ في كَبِير. أمًا أحَدُهُما فَكَاَن لاَ يَسْتَتِرُ مِنَ الْبَول، وَأمَّا الآخر فكَاَن يمْشىِ بَالنميمَة". فَأَخَذَ جَريدةً رَطْبَةً فَشَقَهَا نِصْفَيْنِ، فَغرزَ في كل قَبْر واحدَة. فقالوا: يَا رَسُول الله، لم فَعَلْتَ هذَا؟ قَال: "لعَلهُ يُخَفَفُ عَنْهمَا مَا لم يَيْبَسَا". غريب الحديث: ١- "إنهما ليعذبان": المراد، يعذب من فيهما. من إطلاق اسم المحل على الحال فيه. ٢- "لا يستتر من البول": بتائين، أي لا يجعل سترة تقيه من بوله وروي "لا يستبرئ ". ٣- "يمشى بالنميمة": ينقل كلام الغير بقصد الإِضرار. ٤- "فأخذ جريدة": عسيب النخل الذي ليس فيه سعف. ٥- "فغرز": بالزاي، ورواه " مسلم " بالسين. أي: غرس. قال أبو مسعود: "وموضع الغرس كان بازاء الرأس، ثبت بإسناد صحيح". المعنى الإجمالي: مر النبي ﷺ، ومعه بعض أصحابه بقبرين، فكشف الله ﷾ له عنهما، فرأى من فيهما يعذبان. فأخبر أصحابه بذلك، تحذيراً لأمته، وتخويفاً، فإن صاحبي هذين القبرين، يعذب كل منهما بذنب يسير تركه والابتعاد عنه، لمن وفقه الله لذلك. فأحَدُ المعذَّبَيْن، لا يحترز من بوله عند قضاء الحاجة، ولا يتحفّظ منه، فتصيبه النَجاسة فتلوث بدنه وثيابه. والآخر شيطان يسعى بين الناس بالنميمة التي تسبب العداوة والبغضاء بين الناس، ولاسيما الأقارب والأصدقاء. يأتي إلى هذا فينقل إليه كلام ذاك ويأتي إلى ذاك فينقل إليه كلام هذا، فيولد بينهما القطيعة والخصام.

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