Taysīr al-ʿAllāmAbd Allah al-Bassam

Hadith Five

On the authority of Abū Hurayrah (may Allah be pleased with him): the Prophet ﷺ said, “If, on the Day of Friday, while the imam is delivering the sermon, you say to your companion, ‘Be quiet,’ you have lapsed into idle talk.”

Explanation of unusual terms
• laghā: like ghazā (he raided), it denotes speech that is trivial and without benefit. Al-Naḍr ibn Shumayl explained it as: “devoid of reward.”

Overall meaning
The two sermons are among the greatest hallmarks of Friday, and one of the listener’s etiquettes is to remain silent during them so he can ponder the admonitions and say “āmīn” to the supplications. Hence the Prophet ﷺ warned against uttering even the slightest word: whoever tells his neighbor, “Be quiet,” while the imam is preaching has fallen into laghw because he has done something that conflicts with listening to the sermon.

Lessons drawn from the ḥadith
1- It is obligatory to listen silently to the preacher on Friday; Ibn ʿAbd al-Barr reported consensus on this duty.
2- Speaking during the sermon is prohibited, for it opposes the sanctity of the occasion.
3- Exempted is the one who addresses the imam or is addressed by him, as in the incident of the man who entered the mosque without praying and the story of the Bedouin who complained to the Prophet ﷺ about drought.
4- Some scholars made an exception for a person who cannot hear the preacher because of distance: he need not remain silent but may busy himself with recitation or remembrance, and this is a sound view. As for one who cannot hear because of deafness, he should not disturb those around him by reciting aloud; rather, he should do so quietly to himself.

Hadith Six

Abū Hurayrah (may Allah be pleased with him) narrated that the Prophet ﷺ said, “Whoever bathes on Friday and then sets out in the first hour is as though he offered a camel; whoever goes in the second hour is as though he offered a cow; whoever goes in the third hour is as though he offered a horned ram; whoever goes in the fourth hour is as though he offered a chicken; and whoever goes in the fifth hour is as though he offered an egg. Once the imam appears, the angels are present, listening to the remembrance.”

الحديث الخامس عَنْ أبي هُرَيرة ﵁ أنَّ النَّبي ﷺ قَالَ: "إِذَا قُلْتَ لِصَاحِبِكَ أنصِتْ يَومَ الجُمُعَةِ وَالإمَامُ يَخطبُ فقدْ لَغَوتَ ". غريب الحديث: لغا: كغزا، أتى بقول ساقط، ليس فيه فائدة. وفسره النضر بن شميل بالخلو من الأجر. المعنى الإجمالي: من أعظم شعار الجمعة الخطبتان، ومن آداب المستمع الإنصات فيهما للخطيب، ليدبر المواعظ، ويؤمّن على الدعاء. ولذا حذر النبي ﷺ من الكلام، ولو بأقل شيء فإن من نهي صاحبه عن الكلام ولو بقوله: " أنصت " والإمام يخطب فقد لغا لأنه أتى بمنافٍ لسماع الخطبة. ما يؤخذ من الحديث: ١- وجوب الإنصات للخطيب يوم الجمعة، وقد نقل ابن عبد البر الإجماع على وجوب ذلك. ٢- تحريم الكلام حال سماع الخطبة وأنه منافٍ للمقام. ٣- يستثنى من هذا من يخاطب الإمام أو يخاطبه الإمام، كما تقدم في قصة الذي دخل المسجد ولم يصل، وكما في قصة الأعرابي الذي شكا إلى النبي ﷺ القحط. ٤- استثنى بعضِ العلماء من كان لايسمع الخطيب لِبُعْد، فإنه لاينبغي له السكوت بل يشتغل بالقراءة أو الذكر، وهو وجيه. أما من لا يسمعه لصمم، فلا ينبغي أن يشغل من حوله بالجهر بالقراءة، ويكون ذلك بينه وبين نفسه. الحديث السادس عَنْ أبي هُرَيْرَةَ ﵁ أنَّ النَّبي ﷺ قَالَ: " مَن اغْتَسَلَ يَوْمَ الجُمُعَةِ ثم رَاحَ في السَّاعَةِ الأوٍلَى فَكَأنَّمَا قَرَّبَ بدَنَةَ، وَمَنْ رَاحَ في السَّاعَة الثانِيَةِ فَكَأنَّمَا قرَّبَ بَقَرَة، وَمَنْ رَاحَ في الساعَةِ الثالِثَةِ فَكَأنَّما قَرَّبَ كَبشاً أقْرَنَ، وَمَنْ رَاحَ في السَاعَةِ الرَّابِعَةِ فَكَأنَّمَا قَرّبَ دَجَاجَةً وَمَنْ رَاحَ في السَّاعَةِ الخامِسَةِ فَكأنَّمَا قرَّبَ بَيْضَةً، فَإذَا خَرَجَ الإمَامُ حَضَرَتِ المَلاَئِكَةُ يَسْتَمِعُونَ الذِّكرَ".

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