Taysīr al-ʿAllāmAbd Allah al-Bassam

Hadith 1

Sahl ibn Sa‘d al-Sā‘idī (may Allah be pleased with him) reported that some men once disputed about the Prophet’s minbar (pulpit): “From what kind of wood was it made?”

Sahl said, “It was fashioned from ṭarfāʾ of al-Ghābah. I myself saw the Messenger of Allah ﷺ stand on it. He pronounced the opening takbīr, and the people behind him did likewise while he remained upon the minbar. Then he bowed, stepped down backwards until he prostrated at the foot of the minbar, returned to it, and continued in this manner until he completed the last part of his prayer. (1) When he had finished he turned to the congregation and said, ‘O people, I only did this so that you would follow my lead and learn my manner of praying.’”

In another wording: “He prayed upon it, made takbīr upon it, rose from bowing upon it, and then descended backwards (al-qahqarā).”

Unfamiliar expressions

1 – tamāraw: they argued or debated; the root may also carry the sense of doubting (mirya = doubt).

2 – ṭarfāʾ al-Ghābah: ṭarfāʾ is a tree resembling the athl (Tamarix aphylla) but smaller; it grows in saline soil such as that of Madinah. Al-Ghābah here refers to a thicketed area to the west of the city’s highlands.

3 – al-qahqarā: to move backwards without turning one’s face toward the direction of movement; the noun is defective (ends with an alif maqṣūrah).

4 – “li-taʿlamū ṣalātī”: the first lām carries kasrah and the second is doubled; the original form is “tataʿallamū” with two initial tā’s.

Overall meaning

A group of people wondered aloud about the Prophet’s pulpit: what type of wood was it? Because Sahl ibn Sa‘d was the most knowledgeable person of his time—he was the last Companion to pass away in Madinah—they sought his clarification. He informed them that it was made from ṭarfāʾ wood found in al-Ghābah.

To corroborate his statement, he added that he had personally witnessed Allah’s Messenger ﷺ ascend the pulpit to lead the prayer. While still standing on it, he proclaimed Allāhu akbar, and the congregation followed suit. He then bowed, stepped down in reverse until he prostrated at the foot of the pulpit, after which he returned to it. He continued ascending for every standing position and descending for every prostration until the prayer was finished; (2) then he addressed the worshippers, explaining that he had done this only so they might imitate him and learn how to perform the prayer correctly.

(1) Regarding the phrase "thumma ‛ada hatta faragha min akhir salatihi" (then he returned and continued until he finished the last part of his prayer), al-Zarkashi notes that this wording is reported only by Muslim and does not appear in al-Bukhari. (2) The commentator adds that the Prophet’s aim in teaching them how he prayed—despite prayer not being mentioned explicitly in either the argument or the question—was to show that they ought to debate and vie with one another over matters that bring real benefit, and not waste time on discussions of no value, such as asking: “Of what material was the pulpit made?”
الحديث الأول عَنْ سَهْلِ بن سَعْدٍ السَّاعِدي ﵁: أنَّ رِجَالاً تَماروا في مِنْبر ِرَسُول الله ﷺ مِن أيِّ عُودٍ هُوَ؟ فقال سَهْلٌ: من طَرْفاء الْغَابَةِ، وَقَدْ رَأيْتُ رَسُولَ الله ﷺ قَامَ عليهِ فَكبَّرَ وَكبَّرَ النَّاسُ وَرَاءَهُ وَهو عَلَى المِنْبَرِ، ثُمَّ ركَع فنزل القَهْقَري حَتَّى سَجَدَ في أصلِ الْمِنبرِ، ثُمَّ عَادَ حَتَّى فرَغَ مِنْ آخِرِ صَلاَتِهِ (١) ثم أَقْبَلَ عَلَى النَّاس فَقَالَ: " يَا أيُّهَا النَّاسُ، إِنَّمَا صَنَعْتُ هذَا لِتَأتمُّوا بي وَلِتَعلَّمُوا صَلاَتي ". وفي لفظ: " فَصَلَّى وَهُوَ عَليْها ثَم كَبَّر عَلَيْهَا، ثُمَّ رَفَعَ وَهُوَ عَليْهَا ثُمَّ نَزَلَ الْقَهْقَرى ". غريب الحديث: ١- تماروا: أي تجادلوا، من أي شيء المنبر؟ أو يكون من " المِرية "، وهي الشك. ٢- طرفاء الغابة- الطرفاء شجر يشبه الأثل، إلا أن الأثل أعظم منه، ومنابته الأرض السبخة، كأرض المدينة المنورة. الغابة: الشجر الملتف: والمراد به هنا، موضع في عوالي المدينة، يقع منها غرباً. ٣- القهقرى: أي رجع إلى الخلف من غير أن يجعل وجهه إلى جهة مشيه و" القهقرى " اسم مقصور. ٤- ولتعلموا صلاتي – هو بكسر اللام الأولى وبتشديد اللام الثانية، وأصله "تتعلموا"، بتائين. المعنى الإجمالي: تباحث أناس في منبر النبي ﷺ، من أي عود هو؟ فكان سهل بن سعد أعلم أهل زمانه، لأنه آخر من مات من الصحابة بالمدينة فجاؤوا إليه ليبين لهم، ويزيل مشكلهم فأخبرهم أنه من طرفاء الغابة. وتثبيتاً (٢) لخبره قال لهم: لقد رأيت رسول الله ﷺ قام عليه للصلاة، فكبر وكبر الناس وراءه، وهو على المنبر، ثم ركع ونزل منه، ورجع إلى خلف حتى سجد في أصل المنبر، ثم عاد فطلع عليه، ومازال هكذا يطلع عند القيام وينزل منه عند السجود حتى فرغ من صلاته، ثم
(١) قوله " ثم عاد حتى فرغ من آخر صلاته" قال الزركشي هذا من أفراد مسلم وليس عند البخاري. (٢) ويحتمل أنه أراد بتعليمهم كيفية صلاة النبي ﷺ، مع أنه لم يأت لها ذكر لا في الجدال ولا في السؤال، أراد أن يبين أنه ينبغي لهم أن يتباحثوا ويتنافسون في مثل هذه المواضيع النافعة، ولا يكون نقاشهم وجدالهم فيما ليس به فائدة، كـ" من " أي شيء كان المنبر؟ " اهـ الشارح

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