Taysīr al-ʿAllāmAbd Allah al-Bassam

Chapter: The Obligation of Stillness (ṭumaʾnīnah) in Bowing and Prostration

Abū Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah ﷺ entered the mosque. A man then came in and prayed, after which he approached the Prophet ﷺ and greeted him with salām. The Prophet said, “Go back and pray again, for you have not prayed.”

The man returned and performed the prayer exactly as he had done before, then came and greeted the Prophet once more. The Prophet repeated: “Go back and pray, for you have not prayed”—three times in all.

The man finally said, “By the One who sent you with the truth, I do not know any way better than this, so teach me.”

The Prophet replied, “When you stand for prayer, pronounce the opening takbīr, then recite whatever is easy for you of the Quran. Next, bow until you are at ease in bowing; then rise until you stand upright; then prostrate until you are at ease in prostration; then raise your head until you are at ease while sitting. Do all of that in every unit of your prayer.”

Overall meaning

This noble hadith—known to the scholars as “the hadith of the man who prayed poorly”—is their principal evidence for determining what is obligatory in prayer and what is not. It came from the Prophet ﷺ in a context of exhaustive teaching and clarification of the acts of prayer that must be performed; whatever is omitted here is deemed non-obligatory, as will be explained later, Allah willing.

In brief: The Prophet ﷺ entered the mosque, and a Companion named Khallād ibn Rāfiʿ entered thereafter and performed a prayer whose words and motions were incomplete. When he had finished, he approached the Prophet ﷺ and greeted him. The Prophet returned the greeting⦗1⦘ and said, “Go back and pray, for you have not prayed.” The man repeated his prayer exactly as before, then came back to the Prophet ﷺ, who said again, “Go back and pray, for you have not prayed”—three times. The man then swore, saying, “By the One who sent you with the truth, I do not know anything better than what I have just done, so teach me.”

When he had become eager to learn and his soul was ready to receive instruction after those repeated corrections, the Prophet ﷺ said in substance: When you rise for prayer, pronounce the opening takbīr; then recite whatever portion of the Quran is easy for you after reciting Sūrat al-Fātiḥah⦗2⦘; then bow until you are at ease in bowing; then rise from bowing until you are fully upright; then prostrate until you are at ease in prostration; then raise your head until you are at ease while seated. Do this throughout your entire prayer.

(1) Al-Bukhari and Muslim report that the Prophet, peace be upon him, rejected it. (2) In Abu Dawud’s version it reads: “Then recite the Umm al-Quran (the Opening Chapter) and whatever Allah wills,” whereas Ibn Hibban’s version has simply: “whatever you wish.”
بَابُ وجُوب الطّمَأنينة في الركوع والسجود عَنْ أبي هُرَيرةَ ﵁ أنَّ رَسُولَ- الله ﷺ دَخَلَ الْمَسْجِدَ فَدَخَلَ رَجُلٌ فَصَلَّى، ثمَّ جَاءَ فَسَلَّمَ عَلى النَّبيِّ ﷺ فَقَالَ: " ارْجع فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ". فَرَجَعَ فَصَلى كَمَا صَلَّى، ثُم جَاءَ فَسَلمَ عَلى النَبي ﷺ فَقَالَ: " ارْجعْ فَصَلِّ، فَإنَّكَ لَمْ تُصَل" ثلاثاً. فقال: وَالَّذِي بَعَثَكَ بالْحَقِّ مَا أُحْسِنُ غَيره فَعَلِّمْني. فقال: "إِذا قُمْتَ إلَى الصَّلاةِ، فَكَبِّرْ، ثم اقْرأ مَا تَيَسَّر مَعَكَ مِنَ الْقرْآنِ ثم اركعْ حَتَّى تَطْمَئِنَّ رَاكِعاً، ثمَّ ارفَعْ حَتَى تَعْتدِلَ قَائِماً، مَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجداً، ثم ارْفعْ حَتَى تَطْمَئِنَّ جَالِساً. وَافْعَلْ ذلِكَ في صَلاتِكَ كُلِّهَاَ. المعنى الإجمالي: هذا حديث جليل يسميه العلماء "حديث المسيء في صلاته" وهو عمدتهم فيما يجب في الصلاة وما لا يجب، حيث جاء من النبي ﷺ موضع الاستقصاء في التعليم والتبييِن لأعمال الصلاة، التي يجب الإتيان بها ويعتبر ما ترك في هذا الحديث من فعلها غير واجب كما سنوضحه فيما بعد، إن شاء الله تعالى. ومجمل هذا الحديث: أن النبي ﷺ دخل المسجد، فدخل رجل من الصحابة، اسمه (خَلاّد بن رافع) ، فصلى صلاة غير تامة الأفعال والأقوال. فلما فرغ من صلاته، جاء إلى النبي ﷺ، فسلم عليه فرد ﵇ (١) ثم قال له: ارجع فَصَلِّ، فإنك لم تصل. فرجع وعمل في صلاته الثانية كما عمل في صلاته الأولى، ثم جاء إلى النبي ﷺ، فقال له: ارجع فَصَلِّ فإنك لم تصل ثلاث مرات. فأقسم الرجل بقوله: والذي بعثك بالحق، ما أحسن غير ما فعلت فعَلِّمني فعندما اشتاق إلى العلم، وتاقت نفسه إليه، وتهيأ لقبوله بعد طول الترديد قال له النبي ﷺ ما معناه. إذا قمت إلى الصلاة فكبر تكبيرة الإحرام، ثم اقرأ ما تيسر من القرآن، بعد قراءة سورة الفاتحة (٢) ثم اركع حتى تطمئن راكعاً، ثم ارفع من الركوع حتى تعتدل قائما،
(١) جاء في البخاري ومسلم أن النبيصلى الله عليه وسلم، رد ﵇. (٢) كما جاء في روية أبي داود ((ثم اقر بأم القرن وبما شاء الله)) وروية ابن حبان "بما شئت ".

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