There are additional phrases in some versions of the report that are not sound; I wish to point them out: • Ibn Majah transmits—through Sharik, from Abu Ishaq, from Burayd—the wording: “… subhanaka tabarakta …” (Glory be to You; You are Blessed…). Sharik, however, had a poor memory. Al-Hafiz, in al-Talkhis, ascribed this addition to al-Tirmidhi, but this is an error that al-Shawkani (3/37) followed. Abu Bakr b. Mihran al-Asbahani (*) also appended at the end: “la manja minka illa ilayk” (there is no deliverance from You except to You). This sentence is weak and cannot be accepted (**), as noted above. Notice: al-Nasaʾi, through another chain—via Ibn Wahb, from Yahya b. Abd Allah b. Salim, from Musa b. Uqbah, from Abd Allah b. Ali, from al-Hasan b. Ali—adds at the close: “wa salla Allahu ʿala al-nabi al-ummi” (and may Allah bless the unlettered Prophet). This isnad is weak. Although al-Nawawi said in al-Majmuʿ (3/499) that it is “sahih or hasan,” other scholars have challenged him and demonstrated his mistake. Al-Hafiz, in al-Talkhis (3/430), after quoting al-Nawawi, writes: “That is not the case; it is broken (munqati), for Abd Allah b. Ali—namely the son of al-Husayn b. Ali—never met al-Hasan b. Ali. In addition, the chain from Musa b. Uqbah is itself disputed,” and he proceeds to detail the discrepancies. (*) Ibn Mandah also cites it in al-Tawhid (folio 70/2). (**) See the note on p. 972.