It was recorded by Ibn Majah (1/321), al-Bayhaqi (2/437), and also by Ahmad (1/232). Zamʿah is weak. Al-Hakim’s statement, “Muslim relied on him,” is mistaken; Muslim only cited him in a joint chain, as al-Dhahabi and Ibn Hajar observe. 3 – ʿAisha. Recorded by al-Tayalisi (217) and by Ahmad (6/149, 179, 209) through the isnad: Hammad b. Salamah → al-Azraq b. Qays → Dhakwan → ʿAisha, with the same wording. This chain is sound; its narrators are those of the Sahih. In the Musnad (6/248) there is another route through ʿUrwah from her, likewise authentic according to the criteria of the Six. 4 – Anas b. Malik. Recorded by al-Tabarani in al-Saghir (121) through Qatadah from him, and by al-Bayhaqi through another chain: Anas b. Sirin from him. 5 – (Umm Sulaym). Recorded by Ahmad (6/376–377) and al-Bayhaqi: ʿAffan → Wuhayb → Ayyub → Abu Qilabah → Anas b. Malik → Umm Sulaym. This isnad is sound according to the criteria of the Six. 6 – (Umm Salamah). Ahmad (6/302) narrates: ʿAffan → Wuhayb → Khalid → Abu Qilabah → one of Umm Salamah’s children → Umm Salamah, with the same wording.