—A mursal corroboration for its first clause alone—without the additional wording—is found with Ibn Battah in al-Ibanah (5/43/1). Al-Bukhari (2/218, 235), al-Bayhaqi (2/118), and Ahmad (5/384, 396) also narrate a similar version from Hudhayfah, but only as a mawquf report. (1) It was transmitted by al-Tayalisi, Ahmad, and Ibn Abi Shaybah. The hadith is hasan, as I demonstrated in my notes on Al-Ahkam by al-Hafiz Abd al-Haqq al-Ishbili (no. 1348). See also Sahih al-Targhib wa-l-Tarhib (no. 555). (2) Another version comes from Abu Hurayrah. Al-Hakim (1/121) recorded it, and through his route al-Bayhaqi (2/386): from Abd al-Hamid b. Abi al-Ishrin, from al-Awza‘i, from Yahya b. Abi Kathir, who said, “Abu Salamah told me,” and he raised it to the Prophet. Al-Hakim declared its chain sound, and al-Dhahabi concurred. I note that Abd al-Hamid—i.e., Ibn Habib b. Abi al-Ishrin—is a transmitter about whom opinions differ; al-Taqrib describes him as “reliable, though prone to occasional error.” Accordingly, the hadith is judged hasan.