(continuation) Al-Nasai (1/151) and Ahmad (6/463) record the narration through Abd al-Rahman b. Abi al-Rijal → Yahya b. Saʿid → ʿAmrah, on her authority. The chain is sound (hasan); all its transmitters are found in the two Sahihs except Ibn Abi al-Rijal, who is reliable but sometimes errs (as Ibn Hajar notes in al-Taqrib). Another supporting report comes from Qutbah b. Malik: he heard the Prophet recite in the dawn prayer the verse wa-n-nakhla basiqatin laha talʿun nadid (and date-palms tall, with layered clusters). Muslim (2/39-40), al-Bukhari in Afʿal al-ʿIbad (no. 81), al-Tirmidhi (2/108-109), Ibn Majah (1/272), al-Darimi (1/297), al-Bayhaqi (2/388), al-Tayalisi (177), and Ahmad (4/322) transmit it through various chains from Ziyad b. ʿAlaqah on Qutbah’s authority. It is also found in al-Nasai (1/151); Abu Hanifah’s Musnad (p. 14)—whence al-Khatib relates it in his Tarikh (2/89); and al-Tabarani’s al-Saghir (143). The additional wording appears only in al-Tirmidhi’s version, one of Muslim’s recensions, and that of al-Darimi. Muslim’s wording says: He began with Qaf. wa-l-Qurani l-majid, and when he reached wa-n-nakhla basiqatin I kept repeating it, not knowing what he meant. Al-Tayalisi’s wording has: I said to myself, “What is busuqu-ha (its ‘basaq’)?” Al-Hakim (2/464) likewise records it, adding: I kept asking him, “What is busuqu-ha?” He answered, “Its height.” He also said: