Asl Sifat Salat al-NabiNasir al-Din al-Albani

within themselves no discomfort concerning what you have decided, and submit with full submission.” (Q 4:65)

He likewise says: “Let those who oppose his command beware, lest a trial strike them or a painful punishment befall them.” (Q 24:63)

The ḥadith master Ibn Rajab, may Allah have mercy on him, said:

“It is obligatory upon everyone to whom the Prophet’s command reaches and who understands it to convey it to the Ummah, to advise them sincerely, and to order them to follow it—even when that command contradicts the opinion of a great figure in the community. The command of the Messenger of Allah ﷺ is more deserving of reverence and imitation than the view of any esteemed person who, through error, has contradicted it in certain matters. For this reason the Companions, and those who came after them, refuted anyone who opposed an authentic Sunnah, and they sometimes spoke harshly in their refutation (1)—not out of hostility toward the person, for he remained beloved and honored in their eyes, but because the Messenger of Allah was dearer to them, and his command outweighs the command of every created being. Thus, whenever the Prophet’s command conflicts with someone else’s, his command must be given precedence and obeyed, and that should not prevent

(1) I add: this duty applies even when it runs counter to one’s own parents and scholars. Al-Tahawi transmits in Sharh Maani al-Athar (1:372) and Abu Yaʿla in his Musnad (3:1317, facsimile) with a good isnad whose narrators are reliable, from Salim ibn ʿAbd Allah ibn ʿUmar, who said: “I was sitting with Ibn ʿUmar in the mosque when a man from Syria came and asked him about combining the ʿumra with the hajj (tamattuʿ). Ibn ʿUmar replied, ‘Excellent and permissible.’ The man said, ‘But your father used to forbid it.’ Ibn ʿUmar retorted, ‘Woe to you! Even if my father forbade it, the Messenger of Allah actually did it and commanded it. Will you follow my father’s view or the command of the Messenger of Allah?’ He answered, ‘The command of the Messenger of Allah.’ Ibn ʿUmar said, ‘Then leave me.’” Ahmad (no. 5700) records a similar version, and al-Tirmidhi (2:82 with Tuhfa commentary) narrates it and declares it authentic. Ibn ʿAsakir (7/51/1) likewise reports from Ibn Abi Dhiʾb:—
فِي أَنفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا﴾ [النساء: ٦٥] ، وقال: ﴿فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ﴾ [النور: ٦٣] . قال الحافظ ابن رجب رحمه الله تعالى: " فالواجب على كل من بلغه أمر الرسول ﷺ، وعرفه؛ أن يبينه للأمة، وينصح لهم، ويأمرهم باتباع أمره، وإن خالف ذلك رأي عظيم من الأمة؛ فإن أمر رسول الله ﷺ أحق أن يُعَظَّم ويُقتدى به من رأي أي مُعَظَّم قد خالف أمره في بعض الأشياء خطأً، ومن هنا رد الصحابة ومن بعدهم على كل مخالف سنة صحيحة، وربما أغلظوا في الرد (١) ، لا بغضاً له؛ بل هو محبوب عندهم مُعَظَّم في نفوسهم، لكن رسول الله أحب إليهم، وأمره فوق أمر كل مخلوق، فإذا تعارض أمر الرسول وأمر غيره؛ فأمر الرسول أولى أن يقدم ويتبع، ولا يمنع
(١) قلت: حتى ولو على آبائهم وعلمائهم؛ كما روى الطحاوي في " شرح معاني الآثار " (١/٣٧٢) ، وأبو يعلى في " مسنده " (٣/١٣١٧ - مصورة الكتب) بإسناد جيد رجاله ثقات عن سالم بن عبد الله بن عمر قال: " إني لجالس مع ابن عمر ﵁ في المسجد إذ جاءه رجل من أهل الشام، فسأله عن التمتع بالعمرة إلى الحج؟ فقال ابن عمر: حسن جميل. فقال: فإن أباك كان ينهى عن ذلك؟ فقال: ويلك! فإن كان أبي قد نهى عن ذلك، وقد فعله رسول الله ﷺ، وأمر به؛ فبقول أبي تأخذ، أم بأمر رسول الله ﷺ؟! قال: بأمر رسول الله ﷺ. فقال: فقم عني ". وروى أحمد (رقم ٥٧٠٠) نحوه، والترمذي (٢/٨٢ - بشرح التحفة) وصححه. وروى ابن عساكر (٧/٥١/١) عن ابن أبي ذئب قال: =

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