(1 – 2) The hadith was recorded by al-Bukhari in his Sahih (2/190), in his treatise Juzʾ al-Qiraʾa (pp. 2–3, 9, 25), and in Afʿal al-ʿIbad (92); by Muslim (2/8–9); Abu ʿAwana (2/124–125); al-Shafiʿi (1/93); Abu Dawud (1/130–131); al-Nasaʾi (1/145); al-Tirmidhi (2/25); al-Darimi (2/183); Ibn Majah (1/276); al-Daraqutni (122); and al-Tabarani in al-Saghir (42). The same route is also found in al-Bayhaqi (2/38, 164, 374–375) and Ahmad (5/314, 321–322). All of them transmit it through al-Zuhri, from Mahmud b. al-Rabiʿ, from ʿUbadah b. al-Samit—Allah be pleased with him—as a marfuʿ report. It is likewise cited in al-Irwaʾ (302). The first additional clause appears in al-Bayhaqi’s version and was likewise narrated by al-Ismaʿili and Abu Nuʿaym in their Mustakhraj, as noted in Fath (2/191). The second additional clause occurs in Muslim, Abu ʿAwana (2/124), al-Nasaʾi, and Ahmad via Maʿmar from al-Zuhri. Ibn Hibban also related it, stating: “Maʿmar alone reported this addition,” as quoted in Talkhis (3/309). I add: al-Bukhari had already observed this in the above-mentioned treatise, saying, “Most reliable transmitters did not follow Maʿmar in his wording fa-saʿidan (and upwards).” He then said: