“When one of you arrives, he should walk at the pace he had been walking; then pray whatever he catches and make up what preceded him.” Its chain is sound by Muslim’s standard, and it is part of the hadith of Humayd. (1) That is, the recompense for these words. Ibn al-Malak explains that the angels compete to record these utterances and raise them to the Divine Presence because of their greatness and high rank. The specific quantity mentioned is accepted on faith and left to Allah’s knowledge alone. End of his words in al-Mirqat. Al-Nawawi adds: “This shows that some good deeds may be recorded by angels other than the two guardian scribes as well.” 9 – Ibn Abbas related that when the Prophet rose at night for tahajjud he would say … and so forth. Al-Bukhari transmitted it (2/3, 4; 11/99; 13/366–367, 399) and in al-Afʿal al-ʿIbad (96); Muslim (2/184); al-Nasaʾi (1/240); al-Darimi (1/348); Ibn Majah (1/408–409); Ahmad (1/358); and al-Tabarani in al-Kabir, all through the chain: Sulayman ibn Abi Muslim → Tawus → Ibn Abbas. Malik (1/17)—and, through him, Muslim—Abu Dawud (1/123); al-Tirmidhi (2/249, Bulaq ed.)—who graded it “hasan sahih”; and Ahmad (1/298, 308) all report it via Malik → Abuʾl-Zubayr → Tawus with the same wording. Al-Tabarani also records it through Junada ibn Salm → ʿUbayd Allah ibn ʿUmar → Abuʾl-Zubayr with the wording: