Asl Sifat Salat al-NabiNasir al-Din al-Albani

So I am content in the conviction that this is the most upright way—the way Allah the Exalted has commanded the believers to follow, the way clarified by our Prophet Muhammad, the Master of the messengers. It is the very course pursued by the righteous predecessors among the Companions, the Successors, and those who came after them, including the four Imams whose schools the majority of Muslims follow today. All of them are agreed on the necessity of adhering to the Sunnah, returning every matter to it, and abandoning any opinion that conflicts with it, no matter how eminent its proponent may be, for the standing of Allah’s Messenger ﷺ is higher and his path is straighter.

For that reason I have taken their guidance as my model, traced their footsteps, and obeyed their directives to hold fast to the hadith, even when it diverges from their own statements. Those very injunctions were the greatest factor in my pursuing this straight path and in my refusal of blind imitation. May Allah reward them abundantly on my behalf.

Statements of the Imams on following the Sunnah and abandoning any of their own views that oppose it

It is useful to present here what we have been able to collect—at least some of it—in the hope that it may serve as an admonition and a reminder to those who imitate them (indeed, imitate people of lesser rank by many degrees) with blind conformity (1), and who cling to their schools and opinions as though they had descended from heaven. Allah, Mighty and Exalted, says: “Follow what has been sent down to you from your Lord, and do not follow other patrons beside Him. How seldom you take heed!” (Q 7:3).

  1. Abu Hanifah —may Allah have mercy on him—

The first of them is the Imam Abu Hanifah, al-Nu‘man ibn Thabit, may Allah have mercy on him. His students transmitted various statements and expressions from him, all of which amount to a single principle: one must accept the hadith and leave aside the opinions of the Imams when those opinions conflict with it.

(1) This type of taqlid (uncritical imitation) is what Imam al-Tahawi meant when he said: “None resorts to taqlid except a partisan or a fool.” Ibn Abidin cites the remark in Rasm al-Mufti, vol. 1, p. 32, of his Collected Epistles.
فحسبي أنني معتقد إن ذلك هو الطريق الأقوم، الذي أمر الله تعالى به المؤمنين، وبيَّنه نبينا محمد سيد المرسلين، وهو الذي سلكه السلف الصالح من الصحابة والتابعين ومن بعدهم، وفيهم الأئمة الأربعة - الذين ينتمي اليوم إلى مذاهبهم جمهور المسلمين -، وكلهم متفق على وجوب التمسك بالسنة، والرجوع إليها، وترك كل قول يخالفها، مهما كان القائل عظيماً؛ فإن شأنه ﷺ أعظم، وسبيله أقوم. ولذلك فإني اقتديت بهداهم، واقتفيت آثارهم، وتبعت أوامرهم بالتمسك بالحديث؛ وإن خالف أقوالهم، ولقد كان لهذه الأوامر أكبر الأثر في نهجي هذا النهج المستقيم، وإعراضي عن التقليد الأعمى. فجزاهم الله تعالى عني خيراً. أقوال الأئمة في اتِّباعِ السُّنَّةِ وتَركِ أقوالِهم المخالفَةِ لَها ومن المفيد أن نسوق هنا ما وقفنا عليه منها أو بعضها، لعلَّ فيها عظةً وذكرى لمن يقلدهم - بل يقلد من دونهم بدرجات - تقليداً أعمى (١) ، ويتمسك بمذاهبهم وأقوالهم؛ كما لو كانت نزلت من السماء، والله ﷿ يقول: ﴿اتَّبِعُوا مَا أُنْزِلَ إِلَيْكُم مِنْ رَبِّكُمْ وَلا تَتَّبِعُوا مِن دُونِهِ أَوْلِيَاءَ قَلِيلًا مَا تَذَكَّرُونَ﴾ [الأعراف: ٣] . ١- أبو حَنِيفة ﵀: فأولهم الإمام أبو حنيفة النعمان بن ثابت ﵀، وقد روى عنه أصحابه أقوالاً شتى، وعبارات متنوعة؛ كلها تؤدي إلى شيء واحد وهو: وجوب الأخذ بالحديث، وترك تقليد آراء الأئمة المخالفة له:
(١) وهذا التقليد هو الذي عناه الإمام الطحاوي حين قال: " لا يقلد إلا عصبي أو غبي ". نقله ابن عابدين في " رسم المفتي " (ص ٣٢ ج ١) من " مجموعة رسائله ".

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