Asl Sifat Salat al-NabiNasir al-Din al-Albani

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It is recorded by Muslim (2/13), al-Bayhaqi (2/28, 71) and Ahmad (4/317) through Hammam, who said: Muhammad b. Juhada narrated to us; he said that Abd al-Jabbar b. Wail related from Alqama b. Wail and from a family client of theirs that both of them conveyed it to him from their father Wail. It has several further chains: First chain: al-Tahawi (1/116, 131) and Ahmad (4/317-318) transmit it from Sufyan, from Asim b. Kulayb, from his father, from Wail, who said: “I saw the Prophet, when he pronounced the takbir, raise his hands level with his ears, then again when he bowed, and when he said ‘samiʿa Allahu liman hamidah’ he raised his hands …” Shuʿba corroborates Asim with the same report, which Ahmad (4/316) also records. This isnad is sound according to Muslim’s criterion. Second chain: al-Daraqutni provides another isnad that likewise meets Muslim’s criterion; it will be cited under the discussion of raising the hands during prostration. Third chain: from Shuʿba, from Amr b. Murra, from Abu al-Bakhtari, from Abd al-Rahman b. al-Yahsubi, from him, who said: “I saw the Messenger of Allah raise his hands with the takbir.” Al-Bayhaqi (2/26) and Ahmad (4/316) record it, and its chain is hasan (reliable). The same chain appears in al-Darimi (1/285-286) and al-Tayalisi (137) with the wording:
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رواه مسلم (٢/١٣) ، والبيهقي (٢/٢٨، ٧١) ، وأحمد (٤/٣١٧) عن هَمَّام: ثنا محمد بن جحادة: ثني عبد الجبار بن وائل عن علقمة بن وائل ومولى لهم: أنهما حدثاه عن أبيه وائل. وله طرق: [أما الأول] : فأخرجه الطحاوي (١/١١٦ و ١٣١) ، وأحمد (٤/٣١٧ - ٣١٨) عن سفيان عن عاصم بن كليب عن أبيه عن وائل قال: رأيت النبي ﷺ حين كبَّر؛ رفع يديه حذاء أذنيه، ثم حين ركع، ثم حين قال: " سمع الله لمن حمده "؛ رفع يديه ... الحديث. وتابعه شعبة عن عاصم به. أخرجه أحمد (٤/٣١٦) . وهذا سند صحيح على شرط مسلم. و [الطريق الثاني] : أخرجه الدارقطني بإسناد آخر على شرط مسلم، يأتي في (رفع اليدين عند السجود) . طريق ثالث: عن شعبة عن عمرو بن مرة عن أبي البَخْتَري عن عبد الرحمن بن اليحصبي عنه قال: رأيت رسول الله ﷺ يرفع يديه مع التكبير. أخرجه البيهقي (٢/٢٦) ، وأحمد (٤/٣١٦) . وهذا سند حسن. وبه أخرجه الدارمي (١/٢٨٥ - ٢٨٦) ، والطيالسي (١٣٧) بلفظ:

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