al-Lihyah LimadhaMuhammad Ismaïl Al-Muqaddim

Imam Ibn Ḥazm states in Marātib al-Ijmāʿ: “The scholars are unanimously agreed that shaving the entire beard is an act of mutilation, and it is not permissible.”

If some scholars have classified excessive shortening of the beard as mutilation, and others have judged the complete removal of the moustache with a razor to be mutilation, then what must be said about removing the whole beard?

The face is a noble part of the body, the locus of beauty and the senses. It therefore deserves honor and protection, not mutilation and degradation. This is exactly what the Messenger of Allah ﷺ taught when he said, “If one of you strikes his brother, let him avoid the face,” and in another wording, “Let him never strike the face.” Reported by al-Bukhārī and Muslim. Suwayd ibn Muqarrin (may Allah be pleased with him) once saw a man slap his servant and said, “Do you not know that the face is sacrosanct?” Reported by Muslim.

How astonishing are the people of our time: they congratulate the man who disfigures his own features by shaving his beard, saying to him, “Naʿīman!” (May it be pleasant!).

وقال الإمام ابن حزم ﵀ فى "مراتب الإجماع": "واتفقوا أن حلق جميع اللحية مثلة لا تجوز" اهـ. وإذا كان بعض العلماء عدَّ المبالغة فى قص اللحية مُثْلَة، وعد بعضهم استئصال الشارب بالحلق مثلة، فماذا يكون استئصال اللحية كلها؟ إن الوجه عضو مكرم لأنه مجمع المحاسن والحواس، فمن حقه الكرامة والصيانة لا المثلة والإهانة، وهذا ما عَلَّمَناه رسولُ الله ﷺ فى قوله: «إِذَا قَاتَلَ أَحَدُكُمْ أَخَاهُ فَلْيَجْتَنِبِ الْوَجْهَ»، وفى لفظ: "فلا يَلْطِمَنَّ الوجهَ" [رواه الشيخان]، ورأى سويد بن مقرِّن رضى الله عنه رجلًا لطم غلامه، فقال: "أَمَا عَلِمْتَ أَنَّ الصُّورَةَ مُحَرَّمَةٌ" [رواه مسلم]. فواعجبًا من أهل زماننا، يهنئون من يشوه خلقته، ويحلق لحيته بقولهم "نعيمًا"!

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