al-Lihyah LimadhaMuhammad Ismaïl Al-Muqaddim

It carries an implicit instruction to enhance one’s appearance and maintain cleanliness, as though He were saying: “Allah has created you in the finest form and the most perfect outward state; therefore, do not alter it with anything that would disfigure or mar it. Rather, preserve whatever will keep it beautiful, and do not obey Satan when he urges you to tamper with Allah’s creation.”

The Prophet ﷺ said: “Allah has cursed the women who tattoo others and those who seek tattoos, the women who pluck eyebrows and those who have them plucked, and those who space their teeth for the sake of beauty—those who alter Allah’s creation.” [Agreed upon]

The reason for the curse—which establishes the ruling of prohibition—is stated explicitly in his words: “those who alter Allah’s creation.”

Accordingly, a man who shaves his beard for the sake of appearance is altering Allah’s creation; his inclusion in the threatened punishment is even more certain, for women have been granted a wider scope in adornment than men. Shaving the beard is effectively the same as namṣ—the removal of facial or eyebrow hair—for beautification by a woman, and it is even more reprehensible when done by a man.

Letting the beard grow is among the hallmarks of the Prophets, peace be upon them.

Earlier we explained that fiṭrah refers to the sunnah of the Prophets, peace be upon them. Allah the Exalted says: “And [remember] when Abraham was tested by his Lord with certain words, and he fulfilled them…” (al-Baqarah 2:124).

إشارة إلى الأمر بتحسين الهيئة والتنظيف، كأنه قال: قد فطركم الله في أحسن صورة وأكمل هيئة، فلا تغيروها بما يقبحها ويشوهها، أو: فحافظوا على ما يستمر به حسنُها، ولا تطيعوا الشيطان في أمره إياكم بتغيير خلق الله. وفي الحديث: «لَعَنَ اللهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ، وَالنَّامِصَاتِ وَالْمُتَنَمِّصَاتِ، وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللهِ» [متفق عليه]. فذكر علة اللعن المستدل به على الحرمة في قوله: "المغيرات خلق الله". فحالقُ لحيتِهِ للحُسْن مغيرٌ خلق الله سبحانه بل دخوله في الوعيد من باب أولى، لأنه شرع لها من التزين أكثر مما شرع للرجل، وحلق اللحية في معنى النمص الذي هو إزالة شعر الوجه أو الحاجبين، من المرأة للحسن، وهو في حق الرجل أقبح. إعفاء اللحية من سمت الأنبياء ﵈ تقدم تفسير الفطرة بأنها سنة الأنبياء ﵈، وقد قال تعالى: ﴿وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ ... ﴾ الآية [البقرة:١٤٢]

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