Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“Lo! Prostrate yourselves,” that is, “O people, prostrate yourselves,” according to the recitation in which it is read without gemination.

  1. “When a servant commits fornication, faith departs from him and becomes like a canopy; then, when he gives it up, faith returns to him.”

Abu Dawud (4690) and al-Hakim (1/22) narrated it through the route of Sa‘id ibn Abi Maryam: Nafi‘ ibn Yazid informed us; Ibn al-Had narrated to us that Sa‘id ibn Abi Sa‘id narrated to us that he heard Abu Hurayrah say: The Messenger of Allah, peace and blessings be upon him, said it.

Al-Hakim said: “Authentic according to the conditions of the two Shaykhs.” Al-Dhahabi agreed with him, and it is as they said, except with regard to Nafi‘: al-Bukhari only cited him in suspended form. Thus, it meets the condition of Muslim alone.

Al-Hakim then narrated it through another route from Abu Hurayrah with the wording: “Whoever commits fornication or drinks wine, Allah strips faith from him as a person removes his shirt over his head.” However, its chain of transmission is weak; its explanation has been given in The Weak Series (1274). Al-Mundhiri also attributed the hadith to al-Tirmidhi in At-Targhib (3/191). This was due to his leniency, for al-Tirmidhi records it (2/104) in suspended form, without a chain of transmission.

  1. “Whoever Allah protects from the evil of what lies between his jaws and the evil of what lies between his legs will enter Paradise.”

Al-Tirmidhi (2/66) narrated it through the route of Ibn ‘Ajlan, from Abu Hazim, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said it.

He said: “This is a good, singular hadith. Abu Hazim’s name was Salman, the freedman of ‘Izzah al-Ashja‘iyyah.”

I say: He was trustworthy, and his reports are relied upon in the two Sahihs, as are those of all the other narrators, except Ibn ‘Ajlan,

تعالى: * (ألا يا اسجدوا) * أي يا هؤلاء اسجدوا، فيمن قرأ بتخفيف ألا. ٥٠٩ - " إذا زنى العبد خرج منه الإيمان وكان كالظلة، فإذا انقلع منها رجع إليه الإيمان ". أخرجه أبو داود (٤٦٩٠) والحاكم (١ / ٢٢) من طريق سعيد ابن أبي مريم أنبأنا نافع بن يزيد حدثنا ابن الهاد أن سعيد بن أبي سعيد حدثنا أنه سمع أبا هريرة يقول: قال رسول الله ﷺ: فذكره. وقال الحاكم: " صحيح على شرط الشيخين " ووافقه الذهبي وهو كما قالا إلا في نافع فإنما أخرج له البخاري تعليقا، فهو على شرط مسلم وحده. ثم أخرجه الحاكم من طريق أخرى عن أبي هريرة بلفظ: " من زنى أو شرب الخمر نزع الله منه الإيمان كما يخلع الإنسان القميص من رأسه ". لكن إسناده ضعيف وبيانه في " السلسلة الضعيفة (١٢٧٤) . والحديث عزاه المنذري في " الترغيب " (٣ / ١٩١) للترمذي أيضا. وذلك من تساهله، فإنه عند الترمذي (٢ / ١٠٤) معلق بدون سند. ٥١٠ - " من وقاه الله شر ما بين لحييه وشر ما بين رجليه دخل الجنة ". أخرجه الترمذي (٢ / ٦٦) من طريق ابن عجلان عن أبي حازم عن أبي هريرة قال: قال رسول الله ﷺ: فذكره. وقال: " هذا حديث حسن غريب وأبو حازم اسمه سلمان مولى عزة الأشجعية ". قلت: وهو ثقة محتج به في " الصحيحين " وكذلك سائر الرواة إلا ابن عجلان

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies