Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Al-Hafiz al-‘Iraqi said in his Takhrij:

“Abu Dawud, al-Tirmidhi, and Ibn Hibban narrated it on the authority of Jabir, with a sound chain of transmission.”

I say: His attribution of it to al-Tirmidhi is an error. It was perhaps introduced by the copyist or the printer, for he had attributed it to its transmitters by means of symbols, using the letter “T” for al-Tirmidhi; but this was apparently corrupted by the copyist or someone else from “N,” referring to al-Nasa’i. As you have learned, al-Nasa’i narrated it in abridged form.

Moreover, Jabir’s hadith, in none of the versions transmitted by its collectors, mentions the beard at all, nor does it contain the words: “Does one of you enter looking like a devil?!”

Rather, this occurs in the hadith of ‘Ata’ ibn Yasar, who said:

“The Messenger of Allah, peace and blessings be upon him, was in the mosque when a man entered with dishevelled hair and beard. The Messenger of Allah, peace and blessings be upon him, gestured to him with his hand to leave, seemingly meaning that he should put his hair and beard in order. The man did so and then returned. The Messenger of Allah, peace and blessings be upon him, said: ‘This is better than one of you coming with dishevelled hair, looking like a devil.’”

Malik narrated it in al-Muwatta’ (2/949/7) with an authentic chain of transmission, but it is mursal.

494 — “Ahead of you lie days of patience. Whoever holds fast during them to what you are upon today will have the reward of fifty of you.” They said, “O Prophet of Allah, or fifty of them?” He said, “Rather, fifty of you.”

Ibn Nasr narrated it in al-Sunnah (p. 9) through Ibrahim ibn Abi ‘Ablah, from ‘Utbah ibn Ghazwan, the brother of Banu Mazin ibn Sa‘sa‘ah, who was one of the Companions—that the Messenger of Allah, peace and blessings be upon him, said it.

I say: Its chain of transmission is authentic, and all its narrators are trustworthy, were it not for the fact that Ibrahim ibn Abi ‘Ablah’s report from ‘Utbah ibn Ghazwan is mursal, as stated in al-Tahdhib.

فقال الحافظ العراقي في " تخريجه ": " رواه أبو داود والترمذي وابن حبان من حديث جابر بإسناد جيد ". قلت: عزوه للترمذي خطأ، ولعله جاء من قبل الناسخ أو الطابع فهو قد عزاه إلى المخرجين بطريقة الرمز، فرمز إلى الترمذي منهم بحرف (ت) فتصحف على الناسخ أو غيره من (ن) وهو النسائي، وقد علمت أنه أخرجه مختصرا. ثم إنه ليس في حديث جابر عند أحد من مخرجيه ذكر للحية أصلا، ولا قوله: " يدخل أحدكم كأنه شيطان ". وإنما ورد ذلك في حديث عطاء بن يسار قال: " كان رسول الله ﷺ في المسجد، فدخل رجل ثائر الرأس واللحية فأشار إليه رسول الله ﷺ بيده: أن اخرج، كأنه يعني إصلاح شعر رأسه ولحيته، ففعل الرجل، ثم رجع، فقال رسول الله ﷺ: هذا خير من أن يأتي أحدكم ثائر الرأس كأنه شيطان ". أخرجه مالك في " الموطأ " (٢ / ٩٤٩ / ٧) بسند صحيح، ولكنه مرسل. ٤٩٤ - " إن من ورائكم أيام الصبر، للمتمسك فيهن يومئذ بما أنتم عليه أجر خمسين منكم قالوا: يا نبي الله أو منهم؟ قال: بل منكم ". أخرجه ابن نصر في " السنة " (ص ٩) من طريق إبراهيم بن أبي عبلة عن عتبة ابن غزوان أخي بني مازن بن صعصعة وكان من الصحابة - أن رسول الله ﷺ قال: فذكره. قلت: وإسناده صحيح رجاله كلهم ثقات لولا أن إبراهيم بن أبي عبلة عن عتبة ابن غزوان مرسل كما في " التهذيب ".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies