Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

445 — “Beware: whoever wrongs a person under covenant, diminishes his rights, burdens him beyond his capacity, or takes something from him without his willing consent—I shall be his adversary on the Day of Resurrection.”

Abū Dāwūd (2/46) and al-Bayhaqī, in his Sunan (9/205), narrated it from Ṣafwān ibn Sulaym, from a number of—al-Bayhaqī said: thirty—sons of the Companions of the Messenger of Allah, peace and blessings be upon him, from their fathers, from the Messenger of Allah, peace and blessings be upon him, with this wording.

Al-Ḥāfiẓ al-ʿIrāqī said in Fatḥ al-Mughīth (4/4):

“This is a sound chain of transmission, even though it contains unnamed narrators, for they are a number of the sons of the Companions sufficient to reach the degree of recurrent mass transmission, in which individual uprightness is not stipulated.”

Al-Sakhāwī said in al-Maqāṣid, p. 185: “Its chain is unobjectionable. The unknown identity of the unnamed sons of the Companions does not impair it, for they are a number by which their unknown status is remedied. This is why Abū Dāwūd made no comment on it.” He then said: “It has corroborating reports, which I have explained in a separate treatise devoted to this hadith. Among them is a report from ʿUmar ibn Saʿd, attributed to the Prophet: ‘On the Day of Resurrection, I shall be the advocate of the orphan and the person under covenant; and whoever I contend against, I shall overcome.’”

I say: See, “Does one of you suppose, while reclining ...”; and, in the other book, “My Lord has forbidden me to wrong a person under covenant” (1195), and “Perhaps you are fighting a people ...” (2947).

446 — “If a man were to be dragged upon his face, from the day he was born until the day he died in old age, seeking the pleasure of Allah, the Mighty and Majestic, he would regard it as insignificant on the Day of Resurrection.”

Aḥmad (4/185), al-Bukhārī in al-Tārīkh al-Kabīr (1/1/15), Abū al-ʿAbbās al-Aṣamm in his Hadith collection (no. 54—my copy), Abū Bakr al-Shāshī in al-Fawāʾid (fol. 107/1), and Abū Nuʿaym in al-Ḥilyah (2/15; 5/219) narrated it through Baqiyyah, who said: Buḥayr ibn Saʿd narrated to me, from Khālid ibn Maʿdān, from ʿUtbah ibn ʿAbd, who said: The Messenger of Allah, peace and blessings be upon him, said—and he then cited it.

٤٤٥ - " ألا من ظلم معاهدا، أو انتقصه، أو كلفه فوق طاقته، أو أخذ منه شيئا بغير طيب نفس فأنا حجيجه يوم القيامة ". أخرجه أبو داود (٢ / ٤٦) والبيهقي في " سننه " (٩ / ٢٠٥) عن صفوان ابن سليم عن عدة (وقال البيهقي: ثلاثين) من أبناء أصحاب رسول الله صلى الله عليه وسلم عن آبائهم عن رسول الله ﷺ به. قال الحافظ العراقي في " فتح المغيث " (٤ / ٤) : " وهذا إسناد جيد وإن كان فيه من لم يسم، فإنهم عدة من أبناء الصحابة يبلغون حد التواتر الذي لا يشترط فيه العدالة ". وقال السخاوي في " المقاصد " ص (١٨٥) : " وسنده لا بأس به، ولا يضره جهالة من لم يسم من أبناء الصحابة، فإنهم عدد ينجبر به جهالتهم، ولذا سكت عليه أبو داود. (ثم قال:) وله شواهد بينتها في جزء أفردته لهذا الحديث، منها عن عمر بن سعد رفعه: " أنا خصم يوم القيامة لليتيم، والمعاهد، ومن أخاصمه أخصمه ". قلت: وانظر " أيحسب أحدكم متكئا "، وفي الكتاب الآخر " منعني ربي أن أظلم معاهدا "، (١١٩٥) و (لعلكم تقاتلون قوما "، (٢٩٤٧) . ٤٤٦ - " لو أن رجلا يجر على وجهه من يوم ولد إلى يوم يموت هرما في مرضاة الله ﷿ لحقره يوم القيامة ". أخرجه أحمد (٤ / ١٨٥) والبخاري في " التاريخ الكبير " (١ / ١ / ١٥) وأبو العباس الأصم في " حديثه " (رقم ٥٤ - نسختي) وأبو بكر الشاشي في " الفوائد " (ق ١٠٧ / ١) وأبو نعيم في " الحلية " (٢ / ١٥، ٥ / ٢١٩) من طريق بقية حدثني بحير بن سعد عن خالد بن معدان عن عتبة بن عبد قال: إن رسول الله ﷺ قال: فذكره.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies