Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“And it is not from al-Zuhri’s hadith.”

I say: I found a supporting mursal report for it, which Ibn Abi Shaybah transmitted in al-Musannaf from Abd Allah ibn Idris, from Abu al-Ashhab, from a man. He mentioned the text in wording similar to Ahmad’s narration. Abu al-Ashhab was Jaʿfar ibn Hayyan al-ʿAtaridi; he was among the narrators of the Sahih collections and heard from senior Successors. This indicates that the hadith has a basis, and its lowest rank is that it be classified as good.”

(Note)

In al-Adhkar, al-Nawawi confined his attribution of it to Ibn Majah and Ibn al-Sunni. This is an evident shortcoming, at which al-Hafiz expressed surprise.

353 — “Beware of luxurious living, for the servants of Allah are not given to luxury.”

Ahmad (5/243, 244) and Abu Nuʿaym in al-Hilyah (5/155) transmitted it through several routes from Baqiyyah ibn al-Walid, from al-Sari ibn Yunʿim, from Murayh ibn Masruq, from Muʿadh ibn Jabal:

“When the Messenger of Allah, may Allah bless him and grant him peace, sent him to Yemen, he said,” and he then mentioned it.

I say: This is a chain of transmission whose narrators are reliable, as al-Mundhiri (3/125) and al-Haythami (10/250) stated. Yet both passed over Baqiyyah’s use of an ambiguous transmission formula, despite his being well known for concealment in transmission. However, in Abu Nuʿaym’s version he explicitly stated that he heard the report directly; thus the suspicion of his concealment is removed, and the hadith is thereby established. Praise be to Allah.

وليس هذا من حديث الزهري. قلت: وجدت له شاهدا مرسلا أخرجه بن أبي شيبة في المصنف عن عبد الله بن إدريس عن أبي الأشهب عن رجل، فذكر المتن بنحو رواية أحمد، وأبو الأشهب اسمه جعفر ابن حيان العطاردي وهو من رجال الصحيح، وسمع من كبار التابعين، وهذا يدل على أن للحديث أصلا، وأقل درجاته أن يوصف بالحسن ". (تنبيه) اقتصر النووي في " الأذكار " في عزوه على بن ماجة وابن السني وهو قصور ظاهر تعجب منه الحافظ. ٣٥٣ - " إياي والتنعم، فإن عباد الله ليسوا بالمتنعمين ". أخرجه أحمد (٥ / ٢٤٣، ٢٤٤) وأبو نعيم في " الحلية " (٥ / ١٥٥) من طرق عن بقية بن الوليد عن السري بن ينعم عن مريح بن مسروق عن معاذ بن جبل. " أن رسول الله ﷺ لما بعث به إلى اليمن قال: " فذكره. قلت: وهذا إسناد رجاله ثقات كما قال المنذري (٣ / ١٢٥) والهيثمي (١٠ / ٢٥٠) ، وسكتا عن عنعنة بقية مع كونه مشهورا بالتدليس! ولكنه قد صرح بالتحديث عند أبي نعيم، فزالت شبهة تدليسه وثبت الحديث بذلك. والحمد لله.

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