Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

So he put the matter again to the Messenger of Allah, peace and blessings be upon him, who said:

“Feed the water-drawing camel with it, and put it in its belly.”

Aḥmad narrated it. This Abū ʿUfair is unknown; he is listed in al-Taʿjīl.

Muḥammad ibn Ayyūb also corroborated him: a man of the Anṣār, called Muḥayyiṣah, narrated to him that he had a slave who performed cupping. The Messenger of Allah, peace and blessings be upon him, sternly forbade him from his earnings. He said, “May I not feed my own orphans with it?” He said, “No.” He said, “May I not give it in charity?” He said, “No.” So he granted him a concession to feed his water-drawing camel with it.

Aḥmad narrated it (5/436): ʿAbd al-Ṣamad narrated to us: Hishām narrated to us, from (1) Yaḥyā, from Muḥammad ibn Ayyūb, with this report.

I say: This is a weak chain of transmission. This Muḥammad is unknown. Ibn Abī Ḥātim mentioned him (3/2/197) in connection with this hadith and said:

“I asked my father about him, and he said: ‘He is unknown.’”

He further noted that Ḥudayj ibn Ṣawmā also narrated from him. On account of this narration, al-Dhahabī mentioned him in al-Mīzān and likewise said:

“Unknown.”

The first part of it has a supporting report in the hadith of Jābir:

(1) In the printed edition of al-Musnad, it has been corrupted to: “bin”! Hisham is al-Dastawa'i, and Yahya is Ibn Abi Kathir. See al-Bukhari's al-Tarikh al-Kabir, 1/1/30. *
فرده على رسول الله- ﷺ؟ فقال: "اعلف به الناضح، واجعله في كرشه ". أخرجه أحمد. وأبو عفير هذا لا يعرف، ترجمه في "التعجيل ". وتابعه محمد بن أيوب: أن رجلاً من الأنصار حدّثه يقال له: محيصة؛ كان له غلام حجام، فزجره رسول الله ﷺ عن كسبه، فقال: أفلا أطعمه يتامى لي؟ قال: "لا"، قال: أفلا أتصدق به؟ قال: "لا"، فرخص له أن يعلفه ناضحه. أخرجه أحمد (٥/٤٣٦) : ثنا عبد الصمد: ثنا هشام عن (١) يحيى عن محمد ابن أيوب به. قلت: وهذا إسناد ضعيف، محمد هذا لا يعرف، ذكره ابن أبي حاتم (٣/٢/١٩٧) بهذا الحديث، وقال: "سألت أبي عنه؟ فقال: هو مجهول ". وأفاد أنه روى عنه حُدَيج بن صومى أيضاً، وبروايته ذكره الذهبي في "الميزان " وقال أيضاً: "مجهول ". وللشطر الأول منه شاهد من حديث جابر:
(١) تحرفت في مطبوعة "المسند" إلى: (بن) ! وهشام هو الدستوائي؛ ويحيى هو ابن أبي كثير، وانظر "تاريخ البخاري الكبير" (١/ ١/٣٠) . *

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