Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani
  1. “When the believer is made to sit in his grave, he is approached and then testifies that none has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah. That is the meaning of His saying: ‘Allah keeps firm those who believe with the firm word.’ [He said: It was revealed concerning the punishment of the grave.]”

Reported by al-Bukhari (1369 and 4699)—the additional wording occurs in his other version. Its wording in that other version is:

“The Muslim, when questioned in the grave, testifies that none has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah. That is the meaning of His saying: ‘Allah keeps firm those who believe with the firm word in the life of this world and in the Hereafter.’”

Muslim (8/262), Abu Dawud (4700), al-Tirmidhi (3120), al-Nasa’i (1/290), Ibn Majah (4269), Ibn Hibban in his Sahih (206), al-Baghawi in Sharh al-Sunnah (1520), al-Tayalisi (745), and Ahmad (4/282 and 291–292) also reported it in a similar form, all through the chain of Shuʿbah: Alqamah ibn Marthad informed me; he said: I heard Saʿd ibn ʿUbaydah, from al-Bara’ ibn ʿAzib, attributing it to the Prophet with this wording. Al-Tirmidhi said:

“A good, authentic hadith.”

Al-Baghawi said:

“A hadith whose authenticity is agreed upon.”

It also has another chain, related by Sufyan from his father, from Khaythamah, from al-Bara’ ibn ʿAzib, in abbreviated form:

“‘Allah keeps firm those who believe with the firm word in the life of this world and in the Hereafter’: it was revealed concerning the punishment of the grave.”

It has a third chain from al-Bara’ ibn ʿAzib, which is very lengthy, spanning approximately four pages.

٣٩٦٣- (إذا أُقعِدَ المؤمنُ في قبرِه؛ أُتي، ثمّ شهِدَ أن لا إله إلا اللهُ، وأنّ محمّداً رسولُ اللهِ، فذلك قولُه: (يثبّتُ اللهُ الذينَ آمنوا بالقولِ الثابتِ) [قال: نزلت في عذاب القبر] ) . أخرجه البخاري (١٣٦٩ و ٤٦٩٩) - والزيادة له في الرواية الأخرى-، ولفظه في الرواية الأخرى: "المسلم إذا سئل في القبر؛ يشهد أن لا إله إلا الله، وأن محمداً رسول الله، فذلك قوله: ويثبت الله الذين آمنوا بالقول الثابت في الحياة الدنيا وفي الآخرة! ". وبنحوه أخرجه مسلم (٨/٢٦٢) ، وأبو داود (٤٧٠٠) ، والترمذي (٣١٢٠) ، والنسائي (١/ ٢٩٠) ، وابن ماجه (٤٢٦٩) ، وابن حبان في "صحيحه " (٢٠٦) ، والبغوي في "شرح السنة " (١٥٢٠) ، والطيالسي (٧٤٥) ، وأحمد (٤/٢٨٢ و ٢٩١-٢٩٢) كلهم من طريق شعبة: أخبرني علقمة بن مرثد قال: سمعت سعد بن عبيدة عن البراء بن عازب مرفوعاً به. وقال الترمذي: "حديث حسن صحيح ". وقالت البغوي: "حديث متفق على صحته ". وله طريق أخرى؛ يرويها سفيان عن أبيه عن خيثمة عن البراء بن عازب مختصراً بلفظ: " (يثبت الله الذين آمنوا بالقول الثابت في الحياة الدنيا وفي الآخرة) ؛ نزلت في عذاب القبر". وله طريق ثالثة عن البراء بن عازب مطولاً جداً، في نحو أربع صفحات.

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