Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

It was recorded by al-Bukhari (3207), Muslim (1/103–104), and Abu Awanah (1/116), whose wording is cited here.

Qatadah explicitly stated in al-Bukhari’s version that he heard it directly. This clearly shows that he was not asleep; rather, he was between sleep and wakefulness when the three men came to him and opened his abdomen—peace and blessings be upon him.

3957—“I command you to do four things and forbid you from four: faith in Allah.” He then explained it to them, saying: “To testify that there is no god worthy of worship but Allah and that Muhammad is the Messenger of Allah”—and he held up one finger—“to establish the prayer, to give zakat, and to pay one-fifth of the spoils you acquire. And I forbid you from dubbāʾ (gourd vessels), ḥantam (glazed earthenware jars), naqīr (hollowed palm-trunk vessels), and muqayyar (pitch-coated vessels).”

It was recorded by al-Bukhari (1/129/53, Fath al-Bari), Muslim (1/35), Abu Dawud (4/94/3692), al-Tirmidhi (2611), al-Nasai (2/272), and al-Bayhaqi in al-Sunan (6/294–295 and 303), Shuʿab al-Iman (1/50–51), and Dalaʾil al-Nubuwwah (3/323–324), all through the route of Abu Jamrah, from Ibn Abbas, who said:

A delegation of Abd al-Qays came to the Messenger of Allah, peace and blessings be upon him, and said, “Messenger of Allah, we are a tribe of Rabiʿah, and the disbelievers of Mudar stand between us and you. Thus, we cannot reach you except during the sacred month. So command us to do something that we may act upon and call those we have left behind to it.” He said: … and then mentioned it.

It has a supporting narration from the hadith of Abu Saʿid al-Khudri with similar wording.

It was recorded by Muslim (1/36), al-Bayhaqi in Dalaʾil al-Nubuwwah (5/326), and Ahmad (3/22/23). *

أخرجه البخاري (٣٢٠٧) ، ومسلم (١/١٠٣-١٠٤) ، وأبو عوانة (١/١١٦) - والسياق له-. وصرح قتادة بالتحديث عند البخاري، وهو صريح في أنه لم يكن نائماً، وإنما كان بين النائم واليقظان حينما جاءه ثلاثة النفر، وشقوا بطنه- ﷺ. * ٣٩٥٧- (آمُركُم بأربعٍ، وأنهاكُم عن أربعٍ: الإيمان بالله، ثمّ فسّرها لهم، فقال: شهادة أن لا إله إلا الله، وأن محمداً رسول الله- وعقدَ واحدةً-، وإقامِ الصلاةِ، وإيتاءِ الزكاةِ، وأن تؤدُّوا خُمُسَ ما غنمتُم، وأنهاكُم عن الدُّبّاء، والحنتََم، والنَّقِير، والمقيَّر) . أخرجه البخاري (١/١٢٩/٥٣- "فتح الباري ") ، ومسلم (١/٣٥) ، وأبو داود (٤/٩٤/ ٣٦٩٢) ، والترمذي (٢٦١١) ، والنسائي (٢/٢٧٢) ، والبيهقي في "السنن " (٦/٢٩٤-٢٩٥و٣٠٣) وفي "شعب الإيمان " (١/ ٥٠- ٥١) وفي "دلائل النبوة" (٣/٣٢٣-٣٢٤) كلهم من طريق أبي جمرة عن ابن عباس قال: قدم وفد عبد القيس على رسول الله ﷺ، فقالوا: يا رسول الله! إنا- هذا الحي-: من ربيعة، وقد حالت بيننا وبينك كفار مضر، فلا نخلص إليك إلا في شهر الحرام، فمُرنا بأمر نعمل به، وندعو إليه من وراءنا؟ قال: ... فذكره. وله شاهد من حديث أبي سعيد الخدري بنحوه. أخرجه مسلم (١/٣٦) ، والبيهقي في "دلائل النبوة" (٥/٣٢٦) ، وأحمد (٣/٢٢/٢٣) . *

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