Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani
  1. “There are three to whom Allah will not speak on the Day of Resurrection, nor look upon them, nor purify them; and theirs will be a painful punishment: a man who has surplus water in the desert and withholds it from a traveller; a man who sells an article to another man after the afternoon prayer and swears by Allah that he acquired it for such-and-such an amount, so the buyer believes him, though that is not so; and a man who pledges allegiance to a ruler only for worldly gain: if he is given some of it, he remains faithful, but if he is not given any of it, he does not remain faithful.”

It was narrated from Abu Hurayrah. Abu Salih narrated it from him, and two transmitters narrated it from Abu Salih:

The first: al-A‘mash.

Al-Bukhari narrated it (2358, 2672, and 7212), as did Muslim (1/72)—whose wording is cited here—al-Tirmidhi (1595), Abu Dawud (3474), Ibn Majah (2207 and 2870), Ahmad (2/253 and 480), Ibn Mandah in al-Iman (622 and 625), al-Tahawi in Mushkil al-Athar (3488), al-Bayhaqi (5/330 and 8/106), and in al-Asma’ wa al-Sifat (1/353), and al-Khara’iti in Masawi al-Akhlaq (125), through various routes from him, with the wording of the hadith under this heading.

Muslim (1/72), al-Nasa’i in al-Sughra (7/246–247) and al-Kubra (6020), Abu ‘Awanah (1/41), Ibn Mandah (623 and 624), and al-Bayhaqi (10/177) also narrated it through various routes from him with the same wording, except that he said:

“And a man who swore that he had been offered more for his goods than he had actually been offered,” instead of: “And a man who pledges allegiance to a ruler only for worldly gain.”

٣٦٢١- (ثلاثةٌ لا يكلمهم الله يوم القيامة، ولا ينظُرُ إليهم، ولا يزكِّيهم، ولهم عذاب أليم: رجل على فضلِ ماء بالفلاة؛ يمنعه من ابن السبيل، ورجل بايع رجلاً بسلعة بعد العصر، فحلف له بالله: لأَخَذَها بكذا وكذا، فصدّقه، وهو على غير ذلك، ورجلٌ بايع إماماً؛ لا يُبايعُهُ إلا لدنيا؛ فإن أعطاه منها وفى، وإن لم يعطه منها لم يَفِ) . جاء من حديث أبي هريرة، ورواه عنه أبو صالح، وعن أبي صالح- فيه- راويان: الأول: الأعمش: رواه البخاري (٢٣٥٨ و ٢٦٧٢ و ٧٢١٢) ، ومسلم (١/٧٢) - واللفظ له -، والترمذي (١٥٩٥) ، وأبو داود (٣٤٧٤) ، وابن ماجه (٢٢٠٧ و٢٨٧٠) ، وأحمد (٢/٢٥٣ و٤٨٠) ، وابن منده في "الإيمان " (٦٢٢ و٦٢٥) ، والطحاوي في "مشكل الآثار" (٣٤٨٨) ، والبيهقي (٥/٣٣٠) و (٨/١٠٦) وفي "الأسماء والصفات " (١/٣٥٣) ، والخرائطي في "مساوئ الأخلاق " (١٢٥) من طرق عنه بلفظ حديث الترجمة. ورواه مسلم (١/ ٧٢) ، والنسائي في " الصغرى " (٧/٢٤٦- ٢٤٧) و" الكبرى " (٦٠٢٠) ، وأبو عوانة (١/٤١) ، وابن منده (٦٢٣ و ٦٢٤) ، والبيهقي (١٠/١٧٧) ، من طرق أيضاً عنه باللفظ نفسه؛ إلا أنه قال: "ورجل حلف لقد أعطي بسلعته أكثرمما أعطي "؛ بدل: "ورجل بايع إماماً لا يبايعه إلا للدنيا".

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