Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

so I do not know whether the report appears thus in his work, or whether [the name] was omitted by a copyist.

In any case, the hadith has another route that strengthens it. Al-Hakim (4/217) reported it through Qays ibn al-Sakan al-Asadi, who said:

“Abdullah ibn Masud—may Allah be pleased with him—entered upon a woman and saw her wearing beads intended to ward off erysipelas. He cut them apart forcefully, then said: ‘The household of Abdullah have no need of associationism.’ He then said: ‘Among what we retained from the Prophet—peace and blessings be upon him—was the following,’ and he cited it.”

He said: “Its chain of transmission is authentic.” Al-Dhahabi agreed with him.

And it is as they both said.

Unfamiliar terms:

The incantations referred to here are those that involve seeking refuge in the jinn, or whose meaning is not understood, such as writing

فلا أدري أكذلك الرواية عنده أم سقط من الناسخ. وعلى كل حال، فإن للحديث طريقا أخرى يتقوى بها، أخرجه الحاكم (٤ / ٢١٧) من طريق قيس بن السكن الأسدي قال: " دخل عبد الله بن مسعود ﵁ على امرأة، فرأى عليها خرزا من الحمرة، فقطعه قطعا عنيفا، ثم قال: إن آل عبد الله عن الشرك أغنياء، وقال: كان مما حفظنا عن النبي ﷺ: فذكره. وقال: " صحيح الإسناد ". ووافقه الذهبي. وهو كما قالا. الغريب: (الرقى) هي هنا كان ما فيه الاستعاذة بالجن، أو لا يفهم معناها، مثل كتابة

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