The sixth was Abu Yunus:

Muslim narrated it (7/113).

The seventh was Ibn Sirin:

Al-Bayhaqi narrated it in al-Dala’il (6/345).

As for the hadith of Abu al-Tufayl:

Ahmad narrated it (5/455) through Hammad ibn Salamah: ‘Ali ibn Zayd narrated to us from him, with the same report.

Ibn Kathir said in Jami‘ al-Masanid (14/205):

“He alone narrated it”—meaning Ahmad.

Al-Haythami said in al-Majma‘ (5/180):

“...Its chain includes ‘Ali ibn Yazid, who is weak, while the rest of its narrators are reliable.”

I say: That is how it stands! But he is ‘Ali ibn Zayd—namely, Ibn Jud‘an. As for ‘Ali ibn Yazid, he is al-Alhani. Yet both of them are weak!

Note: The hadith is a dream vision, as indicated by the combined narrations.

“Al-dhanub”: a bucket.

“Gharban”: a large bucket made from the hide of a bull.

“Al-‘abqari”: a strong master.

“Fariyyahu”: the root sense of fary is cutting; that is, he performed his task and cut as he cut.

Thus stated, in summary and with similar wording, in al-Nihayah.