Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Third: Abu Salih:

Al-‘Uqayli narrated it in al-Du‘afa’ (Weak Narrators) (4/29–30), through Muhammad ibn Anas, from al-A‘mash, from him, with the same wording.

Its narrators are trustworthy, except for this Muhammad ibn Anas. Al-‘Uqayli said of him: “...from al-A‘mash, he narrated hadiths in which no one corroborated him...” He then mentioned this hadith and followed it with the statement:

“This is narrated through another route, with an acceptable chain of transmission.”

This Muhammad ibn Anas is not the Qurashi al-‘Adawi, the freedman of ‘Umar ibn al-Khattab, for the latter is trustworthy. Yet the editor of al-Du‘afa’ confused the two, citing—among the sources cited in the footnote—Tahdhib al-Tahdhib (The Refinement of the Refinement)! This despite its indicating that they are most likely two distinct individuals!

The hadith has also been reported, as part of a story, from Ibn ‘Abbas, who narrated it from Abu Hurayrah, may Allah be pleased with them both:

Al-Bukhari (3620, 3621, 4373, and 4374), Muslim (7/58), Ibn Hibban (6654), al-Tahawi in al-Mushkil (Problematic Reports) (5843), al-Asbahani in al-Dala’il (The Proofs) (126), and al-Bayhaqi in al-Dala’il (The Proofs) (5/334) narrated it through Nafi‘ ibn Abi Jubayr, from Ibn ‘Abbas, may Allah be pleased with him, who said:

Musaylimah the liar came to Medina during the lifetime of the Messenger of Allah, peace and blessings be upon him, and began saying, “If Muhammad grants me authority after him, I will follow him.” He came with a large party of his people. The Messenger of Allah, peace and blessings be upon him, approached him, accompanied by Thabit ibn Qays ibn Shammas, and holding a piece of palm stalk in his hand. He stood before Musaylimah among his companions and said:

الثالث: أبو صالح: رواه العقيلي في "الضعفاء" (٤/٢٩- ٣٠) من طريق محمد بن أنس عن الأعمش عنه به. ورجاله ثقات؛ إلا محمد بن أنس هذا؛ قال فيه العقيلي: ".. عن الأعمش بأحاديث لم يتابعه عليها أحد.. "، ثم ذكر هذا الحديث. ثم أتبعه بقوله: "هذا يُروى من غير هذا الوجه بإسناد صالح ". ومحمد بن أنس هذا؛ ليس هو القرشي العدوي مولى عمر بن الخطاب؛ فإن هذا الأخير ثقة، وقد خلط بينهما محقق "الضعفاء"! عازياً في الحاشية- من ضمن ما عزا- إلى "تهذيب التهذيب "! مع أن فيه ترجيح أنهما اثنان!! وقد ورد الحديث- ضمن قصة- عن ابن عباس يرويه عن أبي هريرة ﵄: فقد أخرج البخاري (٣٦٢٠ و ٣٦٢١ و ٤٣٧٣ و ٤٣٧٤) ، ومسلم (٧/٥٨) ، وا بن حبان (٦٦٥٤) ، والطحاوي في "المشكل " (٥٨٤٣) ، والأصبهاني في "الدلائل " (١٢٦) ، والبيهقي في "الدلائل " (٥/٣٣٤) من طريق نافع بن أبي جبيرعن ابن عباس ﵄ قال: قدم مسيلمة الكذاب على عهد الرسول ﷺ، فجعل يقول: إن جعل لي محمد الأمر من بعده تبعته، وقدمها في بشر كثير من قومه، فأقبل إليه رسول الله ﷺ، ومعه ثابت بن قيس بن شماس- وفي يد رسول الله ﷺ قطعة جريد - حتى وقف على مسيلمة في أصحابه، فقال:

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