Mujālid, from al-Shaʿbī, from Jābir.

Mujālid is well known for his weakness, as I have pointed out repeatedly.

10—As for the hadith of Abū Wāqid al-Laythī:

Al-Ṭabarānī narrated it in al-Muʿjam al-Kabīr (3297), through the route of al-Ḥimmānī, from his father, from ʿAbd al-Raḥmān ibn Amīn, from Saʿīd ibn al-Musayyib, from him, with this wording.

Al-Haythamī cited it in al-Majmaʿ (9/45) and identified its defect as Yaḥyā ibn ʿAbd al-Ḥamīd al-Ḥimmānī.

I say: His father was truthful but had poor retention.

Ibn Amīn—also said to be Ibn Yamīn—has rejected hadith, as stated by al-Dhahabī in al-Mughnī (1/376 and 389).

11—As for the hadith of al-Barāʾ:

Al-Khaṭīb narrated it in his History (3/134), through the route of ʿAlī ibn Ibrāhīm al-Wāsiṭī, from Wahb ibn Jarīr, from Shuʿbah, from Abū Isḥāq, from him, with this wording.

I say: All its narrators are reliable, but it is anomalous. For al-Khaṭīb then transmitted al-Dāraquṭnī’s statement:

“ʿAlī ibn Ibrāhīm alone narrated it from Wahb ibn Jarīr, from Shuʿbah! The preserved version is from Abū Isḥāq, from ʿAbd Allāh.”

I say: This has already preceded in this correct form.